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Aydakki

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Sharanu Holal
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39 views2 pages

Aydakki

Uploaded by

Sharanu Holal
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Download as DOCX, PDF, TXT or read online on Scribd
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Where the mango tree, where the cuckoo?

Where does the relation come from!


The berry from the mountain,
the salt from the sea,
where does the relation come from!
Guheshwara linga and me,
where does the relation come from! - Allamaprabhu/473

One kind of linga for me,


one kind of linga for you,
one kind of linga for every home,
it has become.
Devotion flowed away with the waters.
Can the linga that does not touch the mind
be shaped by the chisel, Guheshwara? - Allamaprabhu/474

Myself being real to me


if I say I know you, will you accept it?
Forgetting myself if I realize you
I can say that’s your form.
If I can lose myself in you
like the reflection in the mirror
I stand without difference, Guheshwara. - Allamaprabhu/475

Singing twice eighty million vachanas


my mind still sought other things.
The mind is unaware of the sublime, and
the sublime is unaware of the mind.
Once Guheshwaralinga is realized
then all songs are in one word. - Allamaprabhu/476

Can a tree without leaves resonate?


Can waterless tank have ripples?
Can one innocent of speech and silent have words?
How can an opportunist have realization?
Can there be realization without togetherness?
Like a mad monkey bitten by scorpion
do not be heedless in our Guheshwaralinga,
O yogi of illusion, Ghattivalayya. - Allamaprabhu/477

One may know almost all,


but not the death.
All arts, all dimensions may be known,
but not the death.
For Shiva, Brahma, Yama, Kama, Daksha
for all gods, demons and for all human beings death awaits.
Death waits for the great souls too.
Shiva, this world doesn’t yet know the death.
Oblivious to this world
if the will roots itself in linga
that great soul knows no death.
Guheshwara, the awareness of these
halfwits who do not know death
is the most hazardous. - Allamaprabhu/478

Because they speak like every one


and live like every one
the pure souls who have attained true wisdom
can we treat them as everyone else?
Can the seed of Shiva-knowledge
which shines in the center?
of their mind be hollow?
Even if the fire does not burn
can the worm get it, Guheshwara? - Allamaprabhu/479

No, do not throw your arrow vainly,


O love god Kaama.
Passion, anger, greed, attachment, pride, envy,
aren’t these enough for you?
Those who are already burnt
in the fire of separation from Guheshwaralinga,
Kama, can you burn them again? - Allamaprabhu/480

Unless fragrance gathers in sesame seed


fragrance will not penetrate the oil.
Unless the it is a linga is placed on the body
prasanna will not be related.
Hence for our Guheshwaralinga
if there is no kinship with Ishtalinga
there is no kinship with pranalinga. - Allamaprabhu/481

What matters what one sees?


One who does not see oneself is blind.
What matters what one hears?
One who does not hear oneself is deaf.
What matters what one talks?
One who does not talk of one’s self is dumb.
One must see oneself truthfully
hear oneself truthfully
talk to oneself truthfully.
This is one’s root, one’s location,
and one’s own form, Guheshwara. - Allamaprabhu/482

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