Social Control
Social Control
PART- I (SOCIOLOGY)
Paper- SOC CC 101
INTRODUCTION TO SOCIOLOGY
Department of Sociology
Patna Women’s College
Patna (Bihar)
The Need of Society
Society is a collectivity of groups and individuals. Individuals have various
needs, wants, desires, and ambitions. For this human beings are depended
each other. They seek fulfillment of their goals through mutual helps and
cooperation.
The mutuality is possible to sustain by adjustment of varied and
contradictory interests. However, the mechanism of social control comes
into play to coerce, constrain, and mold patterns of human behavior and
actions.
It is believed that the social structure continue to exist because of its inbuilt
mechanism to shape human thought and sanction system. Through the
help of social control social regulation is possible in a society.
Social Control
No society can exist without social control. However, the ways or the
forms in which social control is used and applied in society vary from
one social situation to another.
When we use the term social control, we are essentially referring to
the processes and means through which it limits deviations from
social norms.
Social control refers to the various means used by society to bring its
untruly members back into line. This is the means by which society
gets it members to confirm to standard values and exacted behavior
in society.
Understanding Social Control
Social control is the term sociologists often apply to those
mechanisms by which any society maintains a normative social
system. It refers to all the ways and means by which society enforces
conformity to its norms.
Regardless of its source, the goal of social control is to maintain
conformity to established norms and rules.
Social control is typically employed by group members in response to
anyone it considers deviant, problematic, threatening, or
undesirable, with the goal of ensuring conformity.
Social Control
Hayes has classified social control under the two heads: (a)
Control by sanction, (b) Control by socialisation and education.
(a) Control by sanction: In this type of social control, those who
act according to the values of the’ society are rewarded, while to
those who act against the norms of the society are punished.
(b) Control by socialisation and education: Through education and
socialisation, the child is taught to act according to the norms of
the society.
Cooley’s Classification of Social Control
According to Cooley there are two forms of social control: (a) Conscious. (b)
Unconscious.
C H Cooley stresses that social control may be operative both at the
instinctive (unconscious level) or at the conscious level.
Through conscious form or social control, society compels an individual to act
according to its accepted objectives. Law, Propaganda, Education are such
forms.
Through unconscious method, social institutions such as religion, customs,
traditions, etc. keep control over the behaviour of the individual.
General Forms of social control
Generally social control is classified under the following two forms:
(a) Formal social control: This type of social control is exercised by
known and deliberate agencies of social control, such as law,
punishment, army, Constitution etc. Man is forced to accept these forms
of social control. Generally these forms are exercised by secondary
groups.
(b) Informal social control: These agencies of Social Control have grown
according to the needs of the society. Folk ways, mores, customs, social
norms etc. fall under this category of social control. Generally primary
institutions exercise this type of social control.
Means of Social Control
Social control has always been there, though its operational character
has changed from age to age.
Means of social control can be exploitative such as punishment and
constructive such as education.
Kimball Young analyses them as positive and negative and Karl
Mannheim speaks of them as informal such as norms, values folk ways,
mores customs, belief system, ideology and public opinion and, formal
which includes among others education, law and coercion.
Formal Means of Social Control
1. Education
2. Law
3. Coercion
Informal Means of Social Control
1. Norms
2. Value
3. Folk ways
4. Custom
5. Belief System
6. Ideology
7. Social Suggestions
8. Religion
9. Art
Norms: Informal Means
• Norms are rooted in the institution. They provide the standard of behaviour
and are regulatory in character. The choice of individual for striving towards
the cultural goal is limited by institutional norms. These provide the guideline
for action. The norms give cohesion to the society.
• They influence attitude of individuals. Broom and Selznick described norms, as
blueprint for behaviour, setting limits within which individuals may seek
alternate ways to achieve their goals. A social norm operative in one social
system is not equally operative in the other.
• Conformity to norms is qualified in view of the socially defined situation.
Violator of norm may invite loss of prestige, social ridicule or even a more
severe punishment.
Value: Informal Means
• Mores are such folkways as are based on value judgement and are
deeply rooted in the community life. Any disregard shown to these
invokes sanction. According to Green, mores are “Common ways
of acting which are more definitely regarded as right and proper
than the folkways and which brings greater certainty and severity
of punishment if violated…”
Custom
• Custom is “a rule or norm of action.” It is the result of some social
expediency. It is followed as it involves sentiment based on some
rational element. It is automatic in character; no special agency is
required to enforce it.
• It cannot be stretched to meet the changing requirements. It may with
the change of circumstances fade into nonexistence.
• Custom is the handiwork of time. As a blueprint for specific social
purpose it develops over the time.
• Custom is still a strong force in group ways. But, in general, custom has
not the automation to adjust to the requirements of the fast changing
society.
Belief System
Belief system has deeply influenced man’s behaviour. It has provided the
sanction to the social norms and conditioned the growth of culture. It
has worked as a means of informal social control.
Some of the beliefs hold a significant place in the social system. Belief in
the existence of the unseen power has been with man from the
primitive age. The feeling of fear made him believe that he is being
watched. This seems to be the spirit behind the prayer and meditation.
The raising of hands in supplication, the kneeling before the symbol of
faith or such other practices and ceremonials are indicative of it.
The belief in the theory of incarnation is motivated by the faith in the
continuity of life.
Persuasion