As a Man Thinketh by James Allen.

First published in 1903.

This ebook edition was created and published by Global Grey on the 18th October
2021.
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painted by Jules Tavernier.
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As a Man Thinketh
FOREWORD
THIS little volume (the result of meditation and experience) is not intended as an
exhaustive treatise on the much-written-upon subject of the power of thought. It is
suggestive rather than explanatory, its object being to stimulate men and women to the
discovery and perception of the truth that—
"They themselves are makers of themselves."
by virtue of the thoughts, which they choose and encourage; that mind is the master-
weaver, both of the inner garment of character and the outer garment of circumstance,
and that, as they may have hitherto woven in ignorance and pain they may now weave
in enlightenment and happiness.
JAMES ALLEN.
BROAD PARK AVENUE,
ILFRACOMBE,
ENGLAND
***
THOUGHT AND CHARACTER
THE aphorism, "As a man thinketh in his heart so is he," not only embraces the whole of
a man's being, but is so comprehensive as to reach out to every condition and
circumstance of his life. A man is literally what he thinks, his character being the
complete sum of all his thoughts.
As the plant springs from, and could not be without, the seed, so every act of a man
springs from the hidden seeds of thought, and could not have appeared without them.
This applies equally to those acts called "spontaneous" and "unpremeditated" as to
those, which are deliberately executed.
Act is the blossom of thought, and joy and suffering are its fruits; thus does a man
garner in the sweet and bitter fruitage of his own husbandry.
"Thought in the mind hath made us, What we are
By thought was wrought and built. If a man's mind
Hath evil thoughts, pain comes on him as comes
The wheel the ox behind....
..If one endure
In purity of thought, joy follows him
As his own shadow—sure."
Man is a growth by law, and not a creation by artifice, and cause and effect is as absolute
and undeviating in the hidden realm of thought as in the world of visible and material
things. A noble and Godlike character is not a thing of favour or chance, but is the
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natural result of continued effort in right thinking, the effect of long-cherished

association with Godlike thoughts. An ignoble and bestial character, by the same
process, is the result of the continued harbouring of grovelling thoughts.
Man is made or unmade by himself; in the armoury of thought he forges the weapons by
which he destroys himself; he also fashions the tools with which he builds for himself
heavenly mansions of joy and strength and peace. By the right choice and true
application of thought, man ascends to the Divine Perfection; by the abuse and wrong
application of thought, he descends below the level of the beast. Between these two
extremes are all the grades of character, and man is their maker and master.
Of all the beautiful truths pertaining to the soul which have been restored and brought
to light in this age, none is more gladdening or fruitful of divine promise and confidence
than this—that man is the master of thought, the moulder of character, and the maker
and shaper of condition, environment, and destiny.
As a being of Power, Intelligence, and Love, and the lord of his own thoughts, man holds
the key to every situation, and contains within himself that transforming and
regenerative agency by which he may make himself what he wills.
Man is always the master, even in his weaker and most abandoned state; but in his
weakness and degradation he is the foolish master who misgoverns his "household."
When he begins to reflect upon his condition, and to search diligently for the Law upon
which his being is established, he then becomes the wise master, directing his energies
with intelligence, and fashioning his thoughts to fruitful issues. Such is the conscious
master, and man can only thus become by discovering within himself the laws of
thought; which discovery is totally a matter of application, self analysis, and experience.
Only by much searching and mining, are gold and diamonds obtained, and man can find
every truth connected with his being, if he will dig deep into the mine of his soul; and
that he is the maker of his character, the moulder of his life, and the builder of his
destiny, he may unerringly prove, if he will watch, control, and alter his thoughts,
tracing their effects upon himself, upon others, and upon his life and circumstances,
linking cause and effect by patient practice and investigation, and utilizing his every
experience, even to the most trivial, everyday occurrence, as a means of obtaining that
knowledge of himself which is Understanding, Wisdom, Power. In this direction, as in no
other, is the law absolute that "He that seeketh findeth; and to him that knocketh it shall
be opened;" for only by patience, practice, and ceaseless importunity can a man enter
the Door of the Temple of Knowledge.
***
EFFECT OF THOUGHT ON CIRCUMSTANCES
MAN'S mind may be likened to a garden, which may be intelligently cultivated or
allowed to run wild; but whether cultivated or neglected, it must, and will, bring forth. If
no useful seeds are put into it, then an abundance of useless weed-seeds will fall therein,
and will continue to produce their kind.
Just as a gardener cultivates his plot, keeping it free from weeds, and growing the
flowers and fruits which he requires, so may a man tend the garden of his mind,
weeding out all the wrong, useless, and impure thoughts, and cultivating toward
perfection the flowers and fruits of right, useful, and pure thoughts. By pursuing this
process, a man sooner or later discovers that he is the master-gardener of his soul, the
 3

director of his life. He also reveals, within himself, the laws of thought, and understands,
with ever-increasing accuracy, how the thought-forces and mind elements operate in
the shaping of his character, circumstances, and destiny.
Thought and character are one, and as character can only manifest and discover itself
through environment and circumstance, the outer conditions of a person's life will
always be found to be harmoniously related to his inner state. This does not mean that a
man's circumstances at any given time are an indication of his entire character, but that
those circumstances are so intimately connected with some vital thought-element
within himself that, for the time being, they are indispensable to his development.
Every man is where he is by the law of his being; the thoughts which he has built into
his character have brought him there, and in the arrangement of his life there is no
element of chance, but all is the result of a law which cannot err. This is just as true of
those who feel "out of harmony" with their surroundings as of those who are contented
with them.
As a progressive and evolving being, man is where he is that he may learn that he may
grow; and as he learns the spiritual lesson which any circumstance contains for him, it
passes away and gives place to other circumstances.
Man is buffeted by circumstances so long as he believes himself to be the creature of
outside conditions, but when he realizes that he is a creative power, and that he may
command the hidden soil and seeds of his being out of which circumstances grow, he
then becomes the rightful master of himself.
That circumstances grow out of thought every man knows who has for any length of
time practised self-control and self-purification, for he will have noticed that the
alteration in his circumstances has been in exact ratio with his altered mental condition.
So true is this that when a man earnestly applies himself to remedy the defects in his
character, and makes swift and marked progress, he passes rapidly through a
succession of vicissitudes.
The soul attracts that which it secretly harbours; that which it loves, and also that which
it fears; it reaches the height of its cherished aspirations; it falls to the level of its
unchastened desires,—and circumstances are the means by which the soul receives its
own.
Every thought-seed sown or allowed to fall into the mind, and to take root there,
produces its own, blossoming sooner or later into act, and bearing its own fruitage of
opportunity and circumstance. Good thoughts bear good fruit, bad thoughts bad fruit.
The outer world of circumstance shapes itself to the inner world of thought, and both
pleasant and unpleasant external conditions are factors, which make for the ultimate
good of the individual. As the reaper of his own harvest, man learns both by suffering
and bliss.
Following the inmost desires, aspirations, thoughts, by which he allows himself to be
dominated, (pursuing the will-o'-the-wisps of impure imaginings or steadfastly walking
the highway of strong and high endeavour), a man at last arrives at their fruition and
fulfilment in the outer conditions of his life. The laws of growth and adjustment
everywhere obtains.
A man does not come to the almshouse or the jail by the tyranny of fate or circumstance,
but by the pathway of grovelling thoughts and base desires. Nor does a pure-minded
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man fall suddenly into crime by stress of any mere external force; the criminal thought
had long been secretly fostered in the heart, and the hour of opportunity revealed its
gathered power. Circumstance does not make the man; it reveals him to himself No such
conditions can exist as descending into vice and its attendant sufferings apart from
vicious inclinations, or ascending into virtue and its pure happiness without the
continued cultivation of virtuous aspirations; and man, therefore, as the lord and master
of thought, is the maker of himself the shaper and author of environment. Even at birth
the soul comes to its own and through every step of its earthly pilgrimage it attracts
those combinations of conditions which reveal itself, which are the reflections of its own
purity and, impurity, its strength and weakness.
Men do not attract that which they want, but that which they are. Their whims, fancies,
and ambitions are thwarted at every step, but their inmost thoughts and desires are fed
with their own food, be it foul or clean. The "divinity that shapes our ends" is in
ourselves; it is our very self. Only himself manacles man: thought and action are the
gaolers of Fate—they imprison, being base; they are also the angels of Freedom—they
liberate, being noble. Not what he wishes and prays for does a man get, but what he
justly earns. His wishes and prayers are only gratified and answered when they
harmonize with his thoughts and actions.
In the light of this truth, what, then, is the meaning of "fighting against circumstances?"
It means that a man is continually revolting against an effect without, while all the time
he is nourishing and preserving its cause in his heart. That cause may take the form of a
conscious vice or an unconscious weakness; but whatever it is, it stubbornly retards the
efforts of its possessor, and thus calls aloud for remedy.
Men are anxious to improve their circumstances, but are unwilling to improve
themselves; they therefore remain bound. The man who does not shrink from self-
crucifixion can never fail to accomplish the object upon which his heart is set. This is as
true of earthly as of heavenly things. Even the man whose sole object is to acquire
wealth must be prepared to make great personal sacrifices before he can accomplish his
object; and how much more so he who would realize a strong and well-poised life?
Here is a man who is wretchedly poor. He is extremely anxious that his surroundings
and home comforts should be improved, yet all the time he shirks his work, and
considers he is justified in trying to deceive his employer on the ground of the
insufficiency of his wages. Such a man does not understand the simplest rudiments of
those principles which are the basis of true prosperity, and is not only totally unfitted to
rise out of his wretchedness, but is actually attracting to himself a still deeper
wretchedness by dwelling in, and acting out, indolent, deceptive, and unmanly thoughts.
Here is a rich man who is the victim of a painful and persistent disease as the result of
gluttony. He is willing to give large sums of money to get rid of it, but he will not
sacrifice his gluttonous desires. He wants to gratify his taste for rich and unnatural
viands and have his health as well. Such a man is totally unfit to have health, because he
has not yet learned the first principles of a healthy life.
Here is an employer of labour who adopts crooked measures to avoid paying the
regulation wage, and, in the hope of making larger profits, reduces the wages of his
workpeople. Such a man is altogether unfitted for prosperity, and when he finds himself
bankrupt, both as regards reputation and riches, he blames circumstances, not knowing
that he is the sole author of his condition.
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I have introduced these three cases merely as illustrative of the truth that man is the
causer (though nearly always is unconsciously) of his circumstances, and that, whilst
aiming at a good end, he is continually frustrating its accomplishment by encouraging
thoughts and desires which cannot possibly harmonize with that end. Such cases could
be multiplied and varied almost indefinitely, but this is not necessary, as the reader can,
if he so resolves, trace the action of the laws of thought in his own mind and life, and
until this is done, mere external facts cannot serve as a ground of reasoning.
Circumstances, however, are so complicated, thought is so deeply rooted, and the
conditions of happiness vary so, vastly with individuals, that a man's entire soul-
condition (although it may be known to himself) cannot be judged by another from the
external aspect of his life alone. A man may be honest in certain directions, yet suffer
privations; a man may be dishonest in certain directions, yet acquire wealth; but the
conclusion usually formed that the one man fails because of his particular honesty, and
that the other prospers because of his particular dishonesty, is the result of a superficial
judgment, which assumes that the dishonest man is almost totally corrupt, and the
honest man almost entirely virtuous. In the light of a deeper knowledge and wider
experience such judgment is found to be erroneous. The dishonest man may have some
admirable virtues, which the other does, not possess; and the honest man obnoxious
vices which are absent in the other. The honest man reaps the good results of his honest
thoughts and acts; he also brings upon himself the sufferings, which his vices produce.
The dishonest man likewise garners his own suffering and happiness.
It is pleasing to human vanity to believe that one suffers because of one's virtue; but not
until a man has extirpated every sickly, bitter, and impure thought from his mind, and
washed every sinful stain from his soul, can he be in a position to know and declare that
his sufferings are the result of his good, and not of his bad qualities; and on the way to,
yet long before he has reached, that supreme perfection, he will have found, working in
his mind and life, the Great Law which is absolutely just, and which cannot, therefore,
give good for evil, evil for good. Possessed of such knowledge, he will then know,
looking back upon his past ignorance and blindness, that his life is, and always was,
justly ordered, and that all his past experiences, good and bad, were the equitable
outworking of his evolving, yet unevolved self.
Good thoughts and actions can never produce bad results; bad thoughts and actions can
never produce good results. This is but saying that nothing can come from corn but
corn, nothing from nettles but nettles. Men understand this law in the natural world,
and work with it; but few understand it in the mental and moral world (though its
operation there is just as simple and undeviating), and they, therefore, do not co-
operate with it.
Suffering is always the effect of wrong thought in some direction. It is an indication that
the individual is out of harmony with himself, with the Law of his being. The sole and
supreme use of suffering is to purify, to burn out all that is useless and impure. Suffering
ceases for him who is pure. There could be no object in burning gold after the dross had
been removed, and a perfectly pure and enlightened being could not suffer.
The circumstances, which a man encounters with suffering, are the result of his own
mental in harmony. The circumstances, which a man encounters with blessedness, are
the result of his own mental harmony. Blessedness, not material possessions, is the
measure of right thought; wretchedness, not lack of material possessions, is the
measure of wrong thought. A man may be cursed and rich; he may be blessed and poor.
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Blessedness and riches are only joined together when the riches are rightly and wisely
used; and the poor man only descends into wretchedness when he regards his lot as a
burden unjustly imposed.
Indigence and indulgence are the two extremes of wretchedness. They are both equally
unnatural and the result of mental disorder. A man is not rightly conditioned until he is
a happy, healthy, and prosperous being; and happiness, health, and prosperity are the
result of a harmonious adjustment of the inner with the outer, of the man with his
surroundings.
A man only begins to be a man when he ceases to whine and revile, and commences to
search for the hidden justice which regulates his life. And as he adapts his mind to that
regulating factor, he ceases to accuse others as the cause of his condition, and builds
himself up in strong and noble thoughts; ceases to kick against circumstances, but
begins to use them as aids to his more rapid progress, and as a means of discovering the
hidden powers and possibilities within himself.
Law, not confusion, is the dominating principle in the universe; justice, not injustice, is
the soul and substance of life; and righteousness, not corruption, is the moulding and
moving force in the spiritual government of the world. This being so, man has but to
right himself to find that the universe is right; and during the process of putting himself
right he will find that as he alters his thoughts towards things and other people, things
and other people will alter towards him.
The proof of this truth is in every person, and it therefore admits of easy investigation
by systematic introspection and self-analysis. Let a man radically alter his thoughts, and
he will be astonished at the rapid transformation it will effect in the material conditions
of his life. Men imagine that thought can be kept secret, but it cannot; it rapidly
crystallizes into habit, and habit solidifies into circumstance. Bestial thoughts crystallize
into habits of drunkenness and sensuality, which solidify into circumstances of
destitution and disease: impure thoughts of every kind crystallize into enervating and
confusing habits, which solidify into distracting and adverse circumstances: thoughts of
fear, doubt, and indecision crystallize into weak, unmanly, and irresolute habits, which
solidify into circumstances of failure, indigence, and slavish dependence: lazy thoughts
crystallize into habits of uncleanliness and dishonesty, which solidify into
circumstances of foulness and beggary: hateful and condemnatory thoughts crystallize
into habits of accusation and violence, which solidify into circumstances of injury and
persecution: selfish thoughts of all kinds crystallize into habits of self-seeking, which
solidify into circumstances more or less distressing. On the other hand, beautiful
thoughts of all kinds crystallize into habits of grace and kindliness, which solidify into
genial and sunny circumstances: pure thoughts crystallize into habits of temperance
and self-control, which solidify into circumstances of repose and peace: thoughts of
courage, self-reliance, and decision crystallize into manly habits, which solidify into
circumstances of success, plenty, and freedom: energetic thoughts crystallize into habits
of cleanliness and industry, which solidify into circumstances of pleasantness: gentle
and forgiving thoughts crystallize into habits of gentleness, which solidify into
protective and preservative circumstances: loving and unselfish thoughts crystallize
into habits of self-forgetfulness for others, which solidify into circumstances of sure and
abiding prosperity and true riches.
A particular train of thought persisted in, be it good or bad, cannot fail to produce its
results on the character and circumstances. A man cannot directly choose his
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circumstances, but he can choose his thoughts, and so indirectly, yet surely, shape his
circumstances.
Nature helps every man to the gratification of the thoughts, which he most encourages,
and opportunities are presented which will most speedily bring to the surface both the
good and evil thoughts.
Let a man cease from his sinful thoughts, and all the world will soften towards him, and
be ready to help him; let him put away his weakly and sickly thoughts, and lo,
opportunities will spring up on every hand to aid his strong resolves; let him encourage
good thoughts, and no hard fate shall bind him down to wretchedness and shame. The
world is your kaleidoscope, and the varying combinations of colours, which at every
succeeding moment it presents to you are the exquisitely adjusted pictures of your ever-
moving thoughts.
"So You will be what you will to be;
Let failure find its false content
In that poor word, 'environment,'
But spirit scorns it, and is free.
"It masters time, it conquers space;
It cowes that boastful trickster, Chance,
And bids the tyrant Circumstance
Uncrown, and fill a servant's place.
"The human Will, that force unseen,
The offspring of a deathless Soul,
Can hew a way to any goal,
Though walls of granite intervene.
"Be not impatient in delays
But wait as one who understands;
When spirit rises and commands
The gods are ready to obey."
***
EFFECT OF THOUGHT ON HEALTH AND THE BODY
THE body is the servant of the mind. It obeys the operations of the mind, whether they
be deliberately chosen or automatically expressed. At the bidding of unlawful thoughts
the body sinks rapidly into disease and decay; at the command of glad and beautiful
thoughts it becomes clothed with youthfulness and beauty.
Disease and health, like circumstances, are rooted in thought. Sickly thoughts will
express themselves through a sickly body. Thoughts of fear have been known to kill a
man as speedily as a bullet, and they are continually killing thousands of people just as
surely though less rapidly. The people who live in fear of disease are the people who get
it. Anxiety quickly demoralizes the whole body, and lays it open to the entrance of
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disease; while impure thoughts, even if not physically indulged, will soon shatter the
nervous system.
Strong, pure, and happy thoughts build up the body in vigour and grace. The body is a
delicate and plastic instrument, which responds readily to the thoughts by which it is
impressed, and habits of thought will produce their own effects, good or bad, upon it.
Men will continue to have impure and poisoned blood, so long as they propagate
unclean thoughts. Out of a clean heart comes a clean life and a clean body. Out of a
defiled mind proceeds a defiled life and a corrupt body. Thought is the fount of action,
life, and manifestation; make the fountain pure, and all will be pure.
Change of diet will not help a man who will not change his thoughts. When a man makes
his thoughts pure, he no longer desires impure food.
Clean thoughts make clean habits. The so-called saint who does not wash his body is not
a saint. He who has strengthened and purified his thoughts does not need to consider
the malevolent microbe.
If you would protect your body, guard your mind. If you would renew your body,
beautify your mind. Thoughts of malice, envy, disappointment, despondency, rob the
body of its health and grace. A sour face does not come by chance; it is made by sour
thoughts. Wrinkles that mar are drawn by folly, passion, and pride.
I know a woman of ninety-six who has the bright, innocent face of a girl. I know a man
well under middle age whose face is drawn into inharmonious contours. The one is the
result of a sweet and sunny disposition; the other is the outcome of passion and
discontent.
As you cannot have a sweet and wholesome abode unless you admit the air and
sunshine freely into your rooms, so a strong body and a bright, happy, or serene
countenance can only result from the free admittance into the mind of thoughts of joy
and goodwill and serenity.
On the faces of the aged there are wrinkles made by sympathy, others by strong and
pure thought, and others are carved by passion: who cannot distinguish them? With
those who have lived righteously, age is calm, peaceful, and softly mellowed, like the
setting sun. I have recently seen a philosopher on his deathbed. He was not old except in
years. He died as sweetly and peacefully as he had lived.
There is no physician like cheerful thought for dissipating the ills of the body; there is
no comforter to compare with goodwill for dispersing the shadows of grief and sorrow.
To live continually in thoughts of ill will, cynicism, suspicion, and envy, is to be confined
in a self made prison-hole. But to think well of all, to be cheerful with all, to patiently
learn to find the good in all—such unselfish thoughts are the very portals of heaven; and
to dwell day by day in thoughts of peace toward every creature will bring abounding
peace to their possessor.
***
THOUGHT AND PURPOSE
UNTIL thought is linked with purpose there is no intelligent accomplishment. With the
majority the bark of thought is allowed to "drift" upon the ocean of life. Aimlessness is a
vice, and such drifting must not continue for him who would steer clear of catastrophe
and destruction.
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They who have no central purpose in their life fall an easy prey to petty worries, fears,
troubles, and self-pityings, all of which are indications of weakness, which lead, just as
surely as deliberately planned sins (though by a different route), to failure,
unhappiness, and loss, for weakness cannot persist in a power evolving universe.
A man should conceive of a legitimate purpose in his heart, and set out to accomplish it.
He should make this purpose the centralizing point of his thoughts. It may take the form
of a spiritual ideal, or it may be a worldly object, according to his nature at the time
being; but whichever it is, he should steadily focus his thought-forces upon the object,
which he has set before him. He should make this purpose his supreme duty, and should
devote himself to its attainment, not allowing his thoughts to wander away into
ephemeral fancies, longings, and imaginings. This is the royal road to self-control and
true concentration of thought. Even if he fails again and again to accomplish his purpose
(as he necessarily must until weakness is overcome), the strength of character gained
will be the measure of his true success, and this will form a new starting-point for future
power and triumph.
Those who are not prepared for the apprehension of a great purpose should fix the
thoughts upon the faultless performance of their duty, no matter how insignificant their
task may appear. Only in this way can the thoughts be gathered and focussed, and
resolution and energy be developed, which being done, there is nothing which may not
be accomplished.
The weakest soul, knowing its own weakness, and believing this truth that strength can
only be developed by effort and practice, will, thus believing, at once begin to exert
itself, and, adding effort to effort, patience to patience, and strength to strength, will
never cease to develop, and will at last grow divinely strong.
As the physically weak man can make himself strong by careful and patient training, so
the man of weak thoughts can make them strong by exercising himself in right thinking.
To put away aimlessness and weakness, and to begin to think with purpose, is to enter
the ranks of those strong ones who only recognize failure as one of the pathways to
attainment; who make all conditions serve them, and who think strongly, attempt
fearlessly, and accomplish masterfully.
Having conceived of his purpose, a man should mentally mark out a straight pathway to
its achievement, looking neither to the right nor the left. Doubts and fears should be
rigorously excluded; they are disintegrating elements, which break up the straight line
of effort, rendering it crooked, ineffectual, useless. Thoughts of doubt and fear never
accomplished anything, and never can. They always lead to failure. Purpose, energy,
power to do, and all strong thoughts cease when doubt and fear creep in.
The will to do springs from the knowledge that we can do. Doubt and fear are the great
enemies of knowledge, and he who encourages them, who does not slay them, thwarts
himself at every step.
He who has conquered doubt and fear has conquered failure. His every thought is allied
with power, and all difficulties are bravely met and wisely overcome. His purposes are
seasonably planted, and they bloom and bring forth fruit, which does not fall
prematurely to the ground.
Thought allied fearlessly to purpose becomes creative force: he who knows this is ready
to become something higher and stronger than a mere bundle of wavering thoughts and
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fluctuating sensations; he who does this has become the conscious and intelligent
wielder of his mental powers.
***
THE THOUGHT-FACTOR IN ACHIEVEMENT
ALL that a man achieves and all that he fails to achieve is the direct result of his own
thoughts. In a justly ordered universe, where loss of equipoise would mean total
destruction, individual responsibility must be absolute. A man's weakness and strength,
purity and impurity, are his own, and not another man's; they are brought about by
himself, and not by another; and they can only be altered by himself, never by another.
His condition is also his own, and not another man's. His suffering and his happiness are
evolved from within. As he thinks, so he is; as he continues to think, so he remains.
A strong man cannot help a weaker unless that weaker is willing to be helped, and even
then the weak man must become strong of himself; he must, by his own efforts, develop
the strength which he admires in another. None but himself can alter his condition.
It has been usual for men to think and to say, "Many men are slaves because one is an
oppressor; let us hate the oppressor." Now, however, there is amongst an increasing few
a tendency to reverse this judgment, and to say, "One man is an oppressor because
many are slaves; let us despise the slaves."
The truth is that oppressor and slave are co-operators in ignorance, and, while seeming
to afflict each other, are in reality afflicting themselves. A perfect Knowledge perceives
the action of law in the weakness of the oppressed and the misapplied power of the
oppressor; a perfect Love, seeing the suffering, which both states entail, condemns
neither; a perfect Compassion embraces both oppressor and oppressed.
He who has conquered weakness, and has put away all selfish thoughts, belongs neither
to oppressor nor oppressed. He is free.
A man can only rise, conquer, and achieve by lifting up his thoughts. He can only remain
weak, and abject, and miserable by refusing to lift up his thoughts.
Before a man can achieve anything, even in worldly things, he must lift his thoughts
above slavish animal indulgence. He may not, in order to succeed, give up all animality
and selfishness, by any means; but a portion of it must, at least, be sacrificed. A man
whose first thought is bestial indulgence could neither think clearly nor plan
methodically; he could not find and develop his latent resources, and would fail in any
undertaking. Not having commenced to manfully control his thoughts, he is not in a
position to control affairs and to adopt serious responsibilities. He is not fit to act
independently and stand alone. But he is limited only by the thoughts, which he chooses.
There can be no progress, no achievement without sacrifice, and a man's worldly
success will be in the measure that he sacrifices his confused animal thoughts, and fixes
his mind on the development of his plans, and the strengthening of his resolution and
self-reliance. And the higher he lifts his thoughts, the more manly, upright, and
righteous he becomes, the greater will be his success, the more blessed and enduring
will be his achievements.
The universe does not favour the greedy, the dishonest, the vicious, although on the
mere surface it may sometimes appear to do so; it helps the honest, the magnanimous,
the virtuous. All the great Teachers of the ages have declared this in varying forms, and
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to prove and know it a man has but to persist in making himself more and more
virtuous by lifting up his thoughts.
Intellectual achievements are the result of thought consecrated to the search for
knowledge, or for the beautiful and true in life and nature. Such achievements may be
sometimes connected with vanity and ambition, but they are not the outcome of those
characteristics; they are the natural outgrowth of long and arduous effort, and of pure
and unselfish thoughts.
Spiritual achievements are the consummation of holy aspirations. He who lives
constantly in the conception of noble and lofty thoughts, who dwells upon all that is
pure and unselfish, will, as surely as the sun reaches its zenith and the moon its full,
become wise and noble in character, and rise into a position of influence and
blessedness.
Achievement, of whatever kind, is the crown of effort, the diadem of thought. By the aid
of self-control, resolution, purity, righteousness, and well-directed thought a man
ascends; by the aid of animality, indolence, impurity, corruption, and confusion of
thought a man descends.
A man may rise to high success in the world, and even to lofty altitudes in the spiritual
realm, and again descend into weakness and wretchedness by allowing arrogant, selfish,
and corrupt thoughts to take possession of him.
Victories attained by right thought can only be maintained by watchfulness. Many give
way when success is assured, and rapidly fall back into failure.
All achievements, whether in the business, intellectual, or spiritual world, are the result
of definitely directed thought, are governed by the same law and are of the same
method; the only difference lies in the object of attainment.
He who would accomplish little must sacrifice little; he who would achieve much must
sacrifice much; he who would attain highly must sacrifice greatly.
***
VISIONS AND IDEALS
THE dreamers are the saviours of the world. As the visible world is sustained by the
invisible, so men, through all their trials and sins and sordid vocations, are nourished by
the beautiful visions of their solitary dreamers. Humanity cannot forget its dreamers; it
cannot let their ideals fade and die; it lives in them; it knows them as the realities which
it shall one day see and know.
Composer, sculptor, painter, poet, prophet, sage, these are the makers of the after-
world, the architects of heaven. The world is beautiful because they have lived; without
them, labouring humanity would perish.
He who cherishes a beautiful vision, a lofty ideal in his heart, will one day realize it.
Columbus cherished a vision of another world, and he discovered it; Copernicus
fostered the vision of a multiplicity of worlds and a wider universe, and he revealed it;
Buddha beheld the vision of a spiritual world of stainless beauty and perfect peace, and
he entered into it.
Cherish your visions; cherish your ideals; cherish the music that stirs in your heart, the
beauty that forms in your mind, the loveliness that drapes your purest thoughts, for out
 12

of them will grow all delightful conditions, all, heavenly environment; of these, if you
but remain true to them, your world will at last be built.
To desire is to obtain; to aspire is to, achieve. Shall man's basest desires receive the
fullest measure of gratification, and his purest aspirations starve for lack of sustenance?
Such is not the Law: such a condition of things can never obtain: "ask and receive."
Dream lofty dreams, and as you dream, so shall you become. Your Vision is the promise
of what you shall one day be; your Ideal is the prophecy of what you shall at last unveil.
The greatest achievement was at first and for a time a dream. The oak sleeps in the
acorn; the bird waits in the egg; and in the highest vision of the soul a waking angel
stirs. Dreams are the seedlings of realities.
Your circumstances may be uncongenial, but they shall not long remain so if you but
perceive an Ideal and strive to reach it. You cannot travel within and stand still without.
Here is a youth hard pressed by poverty and labour; confined long hours in an
unhealthy workshop; unschooled, and lacking all the arts of refinement. But he dreams
of better things; he thinks of intelligence, of refinement, of grace and beauty. He
conceives of, mentally builds up, an ideal condition of life; the vision of a wider liberty
and a larger scope takes possession of him; unrest urges him to action, and he utilizes all
his spare time and means, small though they are, to the development of his latent
powers and resources. Very soon so altered has his mind become that the workshop can
no longer hold him. It has become so out of harmony with his mentality that it falls out
of his life as a garment is cast aside, and, with the growth of opportunities, which fit the
scope of his expanding powers, he passes out of it forever. Years later we see this youth
as a full-grown man. We find him a master of certain forces of the mind, which he wields
with worldwide influence and almost unequalled power. In his hands he holds the cords
of gigantic responsibilities; he speaks, and lo, lives are changed; men and women hang
upon his words and remould their characters, and, sunlike, he becomes the fixed and
luminous centre round which innumerable destinies revolve. He has realized the Vision
of his youth. He has become one with his Ideal.
And you, too, youthful reader, will realize the Vision (not the idle wish) of your heart, be
it base or beautiful, or a mixture of both, for you will always gravitate toward that which
you, secretly, most love. Into your hands will be placed the exact results of your own
thoughts; you will receive that which you earn; no more, no less. Whatever your present
environment may be, you will fall, remain, or rise with your thoughts, your Vision, your
Ideal. You will become as small as your controlling desire; as great as your dominant
aspiration: in the beautiful words of Stanton Kirkham Davis, "You may be keeping
accounts, and presently you shall walk out of the door that for so long has seemed to
you the barrier of your ideals, and shall find yourself before an audience—the pen still
behind your ear, the ink stains on your fingers and then and there shall pour out the
torrent of your inspiration. You may be driving sheep, and you shall wander to the city-
bucolic and open-mouthed; shall wander under the intrepid guidance of the spirit into
the studio of the master, and after a time he shall say, 'I have nothing more to teach you.'
And now you have become the master, who did so recently dream of great things while
driving sheep. You shall lay down the saw and the plane to take upon yourself the
regeneration of the world."
The thoughtless, the ignorant, and the indolent, seeing only the apparent effects of
things and not the things themselves, talk of luck, of fortune, and chance. Seeing a man
grow rich, they say, "How lucky he is!" Observing another become intellectual, they
 13

exclaim, "How highly favoured he is!" And noting the saintly character and wide
influence of another, they remark, "How chance aids him at every turn!" They do not see
the trials and failures and struggles which these men have voluntarily encountered in
order to gain their experience; have no knowledge of the sacrifices they have made, of
the undaunted efforts they have put forth, of the faith they have exercised, that they
might overcome the apparently insurmountable, and realize the Vision of their heart.
They do not know the darkness and the heartaches; they only see the light and joy, and
call it "luck". They do not see the long and arduous journey, but only behold the pleasant
goal, and call it "good fortune," do not understand the process, but only perceive the
result, and call it chance.
In all human affairs there are efforts, and there are results, and the strength of the effort
is the measure of the result. Chance is not. Gifts, powers, material, intellectual, and
spiritual possessions are the fruits of effort; they are thoughts completed, objects
accomplished, visions realized.
The Vision that you glorify in your mind, the Ideal that you enthrone in your heart—this
you will build your life by, this you will become.
***
SERENITY
CALMNESS of mind is one of the beautiful jewels of wisdom. It is the result of long and
patient effort in self-control. Its presence is an indication of ripened experience, and of a
more than ordinary knowledge of the laws and operations of thought.
A man becomes calm in the measure that he understands himself as a thought evolved
being, for such knowledge necessitates the understanding of others as the result of
thought, and as he develops a right understanding, and sees more and more clearly the
internal relations of things by the action of cause and effect he ceases to fuss and fume
and worry and grieve, and remains poised, steadfast, serene.
The calm man, having learned how to govern himself, knows how to adapt himself to
others; and they, in turn, reverence his spiritual strength, and feel that they can learn of
him and rely upon him. The more tranquil a man becomes, the greater is his success, his
influence, his power for good. Even the ordinary trader will find his business prosperity
increase as he develops a greater self-control and equanimity, for people will always
prefer to deal with a man whose demeanour is strongly equable.
The strong, calm man is always loved and revered. He is like a shade-giving tree in a
thirsty land, or a sheltering rock in a storm. "Who does not love a tranquil heart, a
sweet-tempered, balanced life? It does not matter whether it rains or shines, or what
changes come to those possessing these blessings, for they are always sweet, serene,
and calm. That exquisite poise of character, which we call serenity is the last lesson of
culture, the fruitage of the soul. It is precious as wisdom, more to be desired than gold—
yea, than even fine gold. How insignificant mere money seeking looks in comparison
with a serene life—a life that dwells in the ocean of Truth, beneath the waves, beyond
the reach of tempests, in the Eternal Calm!
"How many people we know who sour their lives, who ruin all that is sweet and
beautiful by explosive tempers, who destroy their poise of character, and make bad
blood! It is a question whether the great majority of people do not ruin their lives and
 14

mar their happiness by lack of self-control. How few people we meet in life who are well
balanced, who have that exquisite poise which is characteristic of the finished character!
Yes, humanity surges with uncontrolled passion, is tumultuous with ungoverned grief, is
blown about by anxiety and doubt only the wise man, only he whose thoughts are
controlled and purified, makes the winds and the storms of the soul obey him.
Tempest-tossed souls, wherever ye may be, under whatsoever conditions ye may live,
know this in the ocean of life the isles of Blessedness are smiling, and the sunny shore of
your ideal awaits your coming.
Keep your hand firmly upon the helm of thought. In the bark of your soul reclines the
commanding Master; He does but sleep: wake Him.
Self-control is strength; Right Thought is mastery; Calmness is power. Say unto your
heart, "Peace, be still!"

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