Media's Role in Pakistan
Media's Role in Pakistan
Facts and Figures are given in newspapers. In Pakistan print and electronic media
both are playing an important role in making people aware of political activities going
on in the country. Media in Pakistan has successfully played its role in unveiling the
dirty face of corrupt politicians and leaders. Media has approached to far-flung rural
areas and made them aware of social diseases. It has successfully tackled political
front.
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control these. Our dramas are matchless creating a spirit of love to Islam and
patriotism in commoners.
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large number that beyond comprehension in Pakistan, Indonesia has 700 private radio
stations while there are 1,300 radio stations in Turkey.
b. PTV: Mohsin Ali, the General Manager, PTV, Karachi Center, however,
viewed the situation with his own perspective. Describing what it is being
shown on Indian channels as an alien culture neither belonged to India nor
Pakistan. Whatever the stuff is being displayed on Indian channels has no
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c. RADIO: Radio, being the cheapest and easy to carry, is still the most
effective source of information for a much large strata of the population, has
an edge over TV, specially in rural areas of the country.
In Pakistan there are 24 government-controlled radio stations being run by
Pakistan Broadcasting Corporation (PBC) which was established in 1972. It is
broadcasting different programmes in 21 languages and dialects including
English, Urdu, Punjabi, Sindhi, Pushto, Balochi, Brahvi, Hindko, Chitrali,
Kashmiri, Potohari, Saraiki and 14 foreign languages including Arabic,
Bengali, French, Gujrati, Hindi, Tamil, Turkish, Chinese, Russian and other
languages. It is, however, surprising to note that out of around 325 hours’
transmission of different programmes in a day, 48 percent of the time is
consumed by music programmes which need to be rectified. Rest of the
programmes, such as sports, get 2 percent of the time, Science and technology
2 percent, women development 5 percent, youth and children 3 percent. Such
a pattern of time consumption needs to be revised more productively.
Spending a huge time for music alone makes no sense.
The private channels i.e. FM 100, instead of contributing to raise the level of
awareness on a wide range of issues and broadening the orientation and
training process of the younger generation, is ridiculously using the entire time
for music alone because of limited areas of operations, allowed by the
government. It does not make any sense allowing a private Radio or TV only
for music programmes.
There is a genuine need to allow at least more radio stations at district level for
creating awareness among the people. These Radio channels can help a lot in
resolving issues at local level on the pattern of local bodies if they are allowed
to operate in health, education, civic and legal matters within the given legal
framework. Not only these channels can create awareness among the people
and the government but also help the law enforcement agencies in combating
the most disturbing law and order issues.
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Authority (EMRA) Ordinance 1997, which, for the first time in the history of
Pakistan, had acknowledged two fundamental principals i.e. (a) the airwaves
of the country are a national, public asset and not a government monopoly and
(b) any interested, eligible private citizen or organization have equal right to
operate their own Radio and TV channels, just as private citizens have a right
to publish and edit their own newspapers and magazines.
The Ordinance No. XXXV of 1997, was to regulate electronic media in
Pakistan, read: “Whereas it is necessary to provide for the development of
electronic media in order to improve the standards of information, education
and entertainment and to enlarge the choice available to the people of Pakistan
in the media or news, current affairs, religious knowledge, art, culture,
science, technology, economic development, social sector concerns, music,
sports, drama and other subjects of public and national interest.
The Ordinance, however, lapsed before its enactment for the reasons best
known to the government.
The concept regarding establishment of EMRA to regulate the electronic
media was explained in the Ordinance that the Federal Government shall
establish the authority in accordance with the provisions of this Ordinance, the
Electronic Media Regulatory Authority.
The authority shall be a body corporate with perpetual succession and the
power to hold and dispose of property and may in its name sue and be used.
The Chairman of the Authority shall be a retired judge of the Supreme Court
of Pakistan while the six members of the Authority shall include the Secretary,
Ministry of Information and Media Development and the Secretary, Ministry
of Communication and four Members from the general public including one
with an acknowledge record of work in radio, one with an acknowledge record
of work in television, one with an acknowledge record of public service and
one with an acknowledge record of work in print media.
The Chairman and Members shall be appointed for a term of four years and
shall not be removed before the expiry of their tenure except for misconduct or
insanity or protracted illness.
The Authority shall be responsible for regulating the establishment and
operation of all privately owned broadcast stations and the development of
electronic media in Pakistan.
The Authority shall have exclusive right to issue licenses for the establishment
and operation of all privately owned broadcast stations.
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– Promote respect for the national, cultural and religious values as enshrined
in the Objective Resolution.
– Promote respect for the principles of public policy as enshrined in the
Constitution of the country.
– Ensure that his programmes and advertisements do not promote violence,
terrorism, racial discrimination, religious sectarianism or hatred.
– Promote respect for law, order and justice.
– Allow rejoinder by persons aggrieved by broadcasting which has referred
to them by name.
This ordinance, however, was expired and currently it is not cleared which
department or authority is responsible to regulate or look after the electronic
media.
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reflected in only a controlled and restricted manner through the print media which
reaches less than 10 percent of the population and through the restrictive
interpretation of cultural pluralism in Radio and TV practiced for the past 5 decades
by which pluralism is defined only in terms of folk dances and folk music.
Jabbar observed that EMRA law enables for the first time, the broadcast of non-
official news bulletins and political affairs programmes by electronic media. In the
case of radio, this would end a 50-year old monopoly on the officially certified truth
and in the case of TV, the 30-year old monopoly of “Khabarnama.”
The EMRA law was supposed to specifically exclude state-owned electronic media
from its purview that there is inevitably an element of competition between state
owned electronic media and the proposed privately owned electronic media.
The proposed law was aimed at ensuring that all private electronic media monopolies
cease to exist. However, in doing so, the law did not envisage an overnight cessation
which would be disruptive and destructive even through such private media
monopolies such as NTM contract with STN, the FM-100 radio stations and Shaheen
Pay TV were all created without going through due process of transparency and
public competition. Rather the EMRA law enables such monopolies to apply afresh
to the Authority within 6 months of the law coming into force for revalidation of their
licenses on a non-monopolistic basis.
According to Jawed Jabbar, one unique feature of this law was that it guarantees the
right of reply to an individual or an organization about whose conduct and character
the content of a radio or TV programme may have made claims or statements, which
can be construed as being defamatory.
By opening the entire electronic media sector to private participation, Jawed Jabbar
said that this proposed law had sought to encourage the electronic media in Pakistan
to compete effectively with overseas electronic media, specially Indian controlled
channels which are now tightening a stronghold over regional satellite TV in
comparison of state owned TV in Pakistan. Notwithstanding its occasional excellence
in some respect clearly lags for behind in content, candor, colour and in technical
proficiency.
Most importantly Jawed Jabbar said that the proposed EMRA law was aimed at a new
relationship between the people of Pakistan and electronic media. By permitting the
creation of community-based radio stations.
Whether it is for parts of a city or 100 villages in a Tehsil, the law visualizes a new
and purposeful use of media to promote participative development and the growth on
institutions, which will empower people at the grassroots level.
The EMRA law was the most progressive media law in Pakistan’s history and is
arguably the most advanced media law in South Asia, Jawed claimed.
Giving his views on the government’s control over electronic media, Jawed Jabbar
observed that it is true that as official electronic media it has the mandate to project,
as far as possible, a positive image of the government of the day and of conditions in
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general. But the radio and TV have, in a way also rendered some service by either
ignoring outright or downplaying events and trends which are divisive and violent
nature and whose projection in the news may well have sparked damaging
repercussions on a large scale.
The positive contribution of the government-controlled media are outweighed and
neutralized by the negative role played by Radio and TV. The continuous
government control undermines their performance. It distorts the content of news
bulletins and current affairs programmes, stalls creativity in entertainment and general
programmes etc.
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The honour of announcing the historic words uttered by the first announcers of Radio
Pakistan, Mustafa Ali Hamdani, “This is Radio Pakistan,” on the midnight of August
14, 1947 will always remain with the Radio Pakistan, he said proudly.
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life and they can share their experience within the framework of SAARC. Despite
this, counter terrorism measures have not been properly explored in the region as yet.
In this connection, while there has been the lack of initiative on the part of the
governments, initiatives from the civil society or the media in combating terrorism
has not been that forthcoming either. For example, in South Asia, over the years,
media has played a negative role in fuelling various kinds of political violence,
communalism, jingoism and terrorism through propaganda, media blitz and hype.
Identifying the root causes of negative perceptions of global life has been rationalized
on an argument that terrorism would continue to threaten in perpetuity many
established norms, values and institutions of modern civilization with serious
consequences for world peace and stability. Global security paradigms and concepts
have changed in the wake of after 9/11 realities. “A state’s principal threat may no
longer be another state, but rather shadowy sub-state or even trans-state – networks of
individuals, weapons and financing.” Like shift of security paradigm, shift of
terrorism has also occurred; we now witness sift from ideologically sponsored
terrorism to religious extremists sponsored terrorism.
A number of scholars in the post 9/11 period have taken unbridled in directly equating
terrorism with Islamic militancy, extremism or fundamentalism. What has probably
fomented this liberty is the fact that the terrorist attack on September 11, are alleged
to be committed by a band of Muslims radicals belonging to 1 group. It is no denying
the fact that as a dangerous ideology, Al-Qaedaism is spreading in many parts of the
world. But with the new Muslim element in the equation of terrorism, there came the
eventual onslaught on the entire Muslim world that in the eyes of many appeared to
be the breeding ground for all contemporary terrorist activities.
While terrorist acts, by all logical conclusions, constitute a crime against humanity
and call for a combat against it by all quarters, the U.S. reaction, in particular to the
phenomenon draws one’s attention. In this connection, three elements in the U.S.
policy are, indeed, mind arresting. First, a virtual equation of the post 9/11 version of
terrorism while Islamic militancy, extremism or fundamentalism by the U.S. leaders,
Second, by defining the war on terror as a war against radical and militant expressions
of Islam, the U.S.A has taken a wide-angle view of the Muslim world. Third, the U.S.
Seems to have deviated from its earlier segmented or ‘country-specific policy’
towards the Muslim world. Many scholars tend to argue that in the post 9/11, the U.S.
foreign policy vis-à-vis the entire Muslim world seems to be following a unified goal.
While it is unfortunate that many Western countries have started sharing similar
views, South Asian countries should understand that terrorists have no religion other
than doing harm to the mankind. Analysis of other regional anti-terrorist efforts
reveals several themes. “One, obviously, is the recognition that terrorism is a regional
security issue. Additionally, each is related to a state-level political agreement,
ensuring the full participation of member governments. Each is to serve as its
respective regions’ central clearinghouse of terrorist and antiterrorist data. Each is to
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assist members in capacity building and training programmes. Each is to assist in the
legislative strengthening and harmonisation of the region. And each has actual
physical center, staffed by real people and charged with a real mission – the creation
of a cooperative, coordinated and comprehensive regional anti-terrorist strategy.”
Long-drawn and concerted efforts are required to combat terrorism in the age of
globalisation and communication revolution. South Asia should join the global
community to identify international terror networks and should take strong initiatives.
They should develop effective intelligence and counter-intelligence system. Religious
extremists should be countered. In fact, religions can be used positively in
influencing public attitudes against terrorism in South Asia into judicial independence
and media freedom, corruption and lack of transparency, are also serious
impediments. Without attention to these political issues, there can be no sustainable
economic development.”
Sri Lankan President, Ms. Chandrika B. Kumaratunga said, “I believe honestly and
strongly that the most effective response to conflict and terrorism is to root out the
causes that generate them. The causes of these conflicts and the form they take
whether it be terrorism or otherwise, must be studied and understood in a scientific
and objective manner. The people of South Asia need to engage urgently in this
exercise. South Asia has failed to emerge, even after half a century of its
independence, from cataclysmic intra-national divisions and conflicts. South Asia is
home of the world’s most feared terrorist groups – Al Qaeda and the LTTE.”
Finally, it can be said that states, which are charged with maintaining public order,
have now become helpless spectators vis-à-vis terrorism. In contrast, a South Asia
civil society now seems to be evolving with a growing support for regional
cooperation with or without governmental support. This includes the social
movements that champion human rights, environmental protection, social justice,
conflict resolution and peace building outside traditional political structure. These
social movements and their networks can play greater roles in promoting human
centered social, economic and cultural relationships in South Asia and hence regional
cooperation. This group can also act as a powerful body to sensitize the issue of
terrorism in the region, its deleterious effects on the lives of people, their well being
and hence or regional cooperation as a whole. Alongside, the role of media is
essential for management of terrorism in South Asia. Currently, the private media
and the government media are not in harmonious terms. Both need to be on
cooperative terms in tackling the complex issue of terrorism.
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23. RECOMMENDATIONS:
Media should run special programmes in order to bring awareness in people
especially those from rural areas about different fatal and contiguous diseases like
HIV AIDS, Cancer, etc.
Media like TV, and radio should develop a citizen commission where commoners
should come and deliver problem to authorities concerned.
It should help in campaign against freedom of expression and particular reference
to the extent to which the mass media actually fulfill ethical, professional and
legal help.
In order to eliminate, terrorism and corruption, media should develop a
comprehensive national anti corruption strategy.
Pakistan is an Islamic country, so media should form an effective association to
procure the rights of all Muslims and minorities as well, through TV, radio and
PTV channels, it should be stressed upon.
Media has a strong role to play in avoiding violence against women, programmes
in this regard should be an integral part of policy.
Media’s role cannot be denied in peace talks between India and Pakistan.
Media should perform its level best in promoting Pakistani culture, traditions and
society.
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