Partition
Partition
The division of property into two parts is known as partition. Under the Hindu law,
partition means a division of property of a Joint Hindu family in order to give
separate conferment of status on the undivided coparceners. It is important to
note that no partition is possible if there is only a single coparcener in a Joint
family.
Partition is an event in Hindu Joint family through which the joint status of a
family comes to an end. Partition gives rise to new joint families or nuclear
families. For partition, there must be at least two coparceners in the Hindu joint
family because then only there will be a state of jointness amongst the
coparceners which will come to an end by partition. It implies that until and unless
a coparcenary exists in a family, partition cannot take place.
The concept of coparcenary is an innate part of the Hindu joint family property.
Each coparcener has an inherent title to the joint property and all the coparceners
together own the whole property.
The concept of partition is applied with different rules under the two schools of
Hindu law.
Dayabhaga School: Under Dayabhaga school, partition means division of
property in accordance with the specific shares of the coparceners i.e. partition
by metes and bounds. It means physical division of joint family property.
Types of Partition
Coparcenary is a creature of Hindu law. The concept of coparcenary encompasses
community of interest and unity of possession. Each coparcener’s right extends
to the whole joint family property; though each one of them has an interest in
the whole family property, he has no definite share therein. Partition can take
place in two ways:
Further, due to the application of the doctrine of survivorship, the interests can
keep on fluctuating due to births and deaths of the other coparceners. But, when
the community interest is broken down at the instance of one coparcener or by
mutual agreement that the shares are now clearly fixed or demarcated, such type
of partition is known as De Jure partition wherein there is no scope of application
for Doctrine of Survivorship.
When the community of interest is broken or divided and converted into a fix
share leaving no scope for the application of doctrine of survivorship, this type of
partition is known as de jure partition or in other words, the severance of the
joint status.
If partition of a property can be done without shattering the intrinsic value of the
whole property, such partition is mandatory to be made. On the contrary, if a
partition cannot be made without shattering the intrinsic value of the property, in
such circumstances, a money compensation must be given to every coparcener
instead of his respective share.
If a joint family property consists of movable and immovable properties then each
coparcener must be given his share in all movable and immovable properties. As
per the interpretations of the court in various cases, there is no hard and fast rule
as far as the share of each coparcener in immovable properties is concerned. It
may be possible that some coparceners may not get any share in immovable
property. It depends upon the nature and number of the immovable properties
and also the number of coparceners in a joint family to whom the share in the
property has to be given. Properties of greater value may go to one coparcener
while of lesser value to another. In such a situation, the adjustment of the value
is important. So, the coparcener who gets the larger value property may provide
money to the one who gets the share of lesser value. In this way, a justified and
satisfactory division of joint property can be done so that each coparcener is
equally benefited.
• Adopted Son: The inequality between a natural son and an adopted son
on the issue of their shares on the partition of the coparcenary property
has been abolished by the Hindu Adoption and Maintenance [HAMA] Act,
1956. Adopted son is now entitled to equal share and has the right to
demand partition just like a natural born child.
• Son born of a void or voidable marriage: A child born of a void or
voidable marriage, is a legitimate child of the parents and therefore,
statutorily entitled to inherit their separate property. At the same time, he
cannot inherit property from any other relative of parents. Due to statutory
legitimacy, he can be treated as a coparcener only for the properties held
by the father. He is not entitled to seek partition during the lifetime of the
putative father. Moreover, he can seek partition only after the death of the
father. It can be concluded that the rights of a son born of a void or voidable
marriage are better than those of an illegitimate child, but inferior to those
of a child born of a valid marriage.
• Illegitimate son: The rights of an illegitimate son are the subject of
special rules of Mitakshara. The rules differ from class to class. In the higher
three classes, no illegitimate child is entitled to the share in the coparcenary
property. Although, he cannot ask for partition but still he is entitled to
maintenance as long as he lives, in recognition of his status as a member
of his father’s family. This rule is not followed by Shudras.
• Father’s wife: A wife does not have a right to demand partition in a Hndu
joint family as she is not recognized as a coparcener. But if partition
takes place between her husband and sons, she is entitled to get a
share equal to that of a son. If a father was married before the
enactment of the Hindu Marriage Act, 1955, and has more than one wife,
each wife is entitled to a separate share equal to that of a son. However,
if the father dies before partition, the son will take the entire property
under the doctrine of survivorship and the wife/wives will not get any
share.