Sen - Ch2
Sen - Ch2
CRITICAL THINKING
AND LOGIC
Histories make men wise; poets, witty; the mathematics, subtle; natural
philosophy, deep; moral, grave; logic and rhetoric, able to contend.
—Francis Bacon
2.1 Introduction
Critical thinking is often also called informal logic. The central theme of critical thinking is
logic and all that is relevant to logic. Informal logic is often contrasted with what is known
as formal logic. But before we analyse the distinction between these two kinds of logic, we
need get a general understanding of what logic is.
Logic can be described as the systematic study of inferences. The British empiricist
philosopher John Locke once said, “Logic is the anatomy of thought”. Formal logic is
the study of the form of inferences or arguments, which enables us to judge whether an
argument has a form that has been recognised as a form of proper inference, wherein the
conclusion is derived from the premises following certain accepted rules or methods of
inference. Although informal logic is not so concerned with the formalisation that defines
formal logic, it helps to assess inferences without being involved with formalisation. If we
look into the history of informal logic, we will see that it developed as a discipline simply
to enable us to “assess, analyse and improve ordinary language (or ‘everyday’) reasoning”.1
26 • Critical Thinking
We must remember that critical thinking and informal logic is an interdisciplinary approach
to inferences or arguments. This is so because an attempt to understand reasoning is made
in critical thinking from the “point of view of philosophy, formal logic, cognitive psychol-
ogy, and a range of other disciplines. Most of the work in informal logic focuses on the
reasoning and argument (in the premise-conclusion sense) one finds in personal exchange,
advertising, political debate, legal argument, and the social commentary that characterises
newspapers, television, the World Wide Web, and other forms of mass media ”.2 What is
clear by now is that in critical thinking we are concerned with inferences or arguments. It is in
this respect that critical thinking is related with logic and especially with arguments—their
recognition and their evaluation. We shall start with the recognition of an argument.
KEY POINTS
Note:
Here, the principal claim is that Raghu is from Kerala
So the conclusion is that Raghu is from Kerala
In order to support this claim, two other supporting claims are made from which the
conclusion follows. These are premises.
The premises are:
i. All Kathakali dancers are from Kerala
ii. Raghu is a Kathakali dancer
We need to remember a few things here. We can have even just one premise in an argu-
ment. Not all arguments need more premises than that. Let us consider an example:
No foreigners are allowed to vote in the national elections.
Therefore, no one who is allowed to vote in the national election can be a foreigner.
Note:
Here, the principal claim is that no one who is allowed to vote in the national elec-
tions can be a foreigner.
So the conclusion is that no one who is allowed to vote in the national election can
be a foreigner.
In order to support this claim, only one supporting claim is made from which the
conclusion follows. This is the premise.
The premise is:
No foreigners are allowed to vote in the national elections
We may now try to understand how we can recognise an argument. We should look for
the following features in an argument:
A string of statements
Relation between these statements
Critical Thinking and Logic • 29
KEY POINTS
i. What is an argument?
ii. What are the principal claims of an argument and what are the supporting
claims of an argument?
iii. How do you recognise an argument?
The relation should be such that some of the statements support one of the statements
(the supporting statements are premises).
The supported statement, which is the conclusion, should follow words like “therefore”
and “so”.
A thorough understanding of the flow of an argument depends upon our recognition of
premises and the conclusion. Let us now see how that can be done.
We may now try to make use of our knowledge of these indicator words to determine
the premise and the conclusion of an argument. We shall consider rather complicated
arguments and see how indicator words come handy in deciphering their structure. Here
is one example:
There is life somewhere in the universe as well as here on earth, for the universe is infinite and
it can’t be that in an infinite universe only one place has the special features needed for life.5
If Susan is leaving for New Delhi early tomorrow morning then she will be back home by 8.
She is back home by 8.
So, she must be leaving for New Delhi early tomorrow morning.
Premise 1: If Susan is leaving for New Delhi early tomorrow morning then she will be back
home by 8.
Premise 2: Susan is back home by 8.
Conclusion: Therefore, Susan must be leaving for New Delhi early tomorrow morning.
KEY POINTS
i. What are the two things that we need to recognise in order to recognise an
argument?
ii. What are premise indicators?
iii. What are conclusion indicators?
iv. Do arguments have to be organised in the same manner? Give examples to
illustrate your answer.
32 • Critical Thinking
We may think that this is an argument with just one premise. This however is not true. If
we notice carefully, we will realise that there is a hidden premise lurking here:
If we genetically engineer human beings then we would be treating them as mere objects.
Here, we are finding out the inner connection that validates the connection being made in
the conclusion. In the conclusion of this particular argument, what is being stated is that
it is our moral duty to harvest genetically engineered crops. At first, it might seem strange to
you for this claim to be supported by the premise, “it is our moral duty to provide food for
future generations”. But soon we realise that the only possible way that this can be achieved
is by genetically engineering crops, and that is why the premise we already have might be
regarded as a support for the conclusion. So we provide the hidden premise: Genetically
engineering crops provides food for future generations.
Let us consider another simple example from everyday conversation. Suppose you say
to a friend, “Amitabh Bachchan is taller than Shah Rukh Khan,” and the friend at once
responds, “Oh! Then he has to be taller than Aamir Khan too.” What is clear at once to
us is that your friend is saying this because he already knows that Shah Rukh Khan is
taller than Aamir Khan. And this is the hidden premise that supports his conclusion that
Amitabh Bachchan is taller than Aamir Khan.
KEY POINTS
Hidden premises
Not all premises of an argument are spelt out in an argument.
We must find the hidden premise by trying to identify the missing relating statement
that can relate the given premise with the conclusion.
Critical Thinking and Logic • 33
Now let us re-write this argument with the intermediate conclusion clearly specified.
Notice that Conclusion 1 follows from Premises 1 and 2. Then Conclusion 1 doubles up
as Premise 3, which along with Premise 4 leads to Conclusion 2. So here the intermediate
conclusion is that Sher Khan is carnivorous.
We may consider another argument that has within it a sub-argument:
A computer cannot cheat in a game, because cheating means deliberately breaking rules in order
to win. A computer cannot deliberately break rules because it has no freedom of action.8
Note here we have an argument that contains another sub-argument. And the intermedi-
ate conclusion, “A computer cannot deliberately break rules,” serves as a premise for the
principal conclusion, “A computer cannot cheat”.
34 • Critical Thinking
KEY POINTS
Intermediate conclusions
Many arguments contain a sub-argument.
The conclusion of the sub-argument serves as a premise for the entire argument.
These conclusions are regarded as intermediate conclusions.
Notice that this is an extremely good argument though both of its premises as well as its
conclusion are false. But the falsity of the premises or the conclusion does not make the
argument in question a bad argument.
We need to realise that in logic, we are interested in two things:
i. The truth content of a statement
ii. The logical content of a statement
On the one hand, in the case of the statement “Raj Kapoor is the father of Shekhar
Kapoor,” we may ask whether it is factually true. In such a case, we would be trying to
evaluate the evidence that we need to establish the truth of this statement. So we would be
concerned with the truth content of the statement. On the other hand, in the case of the
statement “Raj Kapoor is the father of Shekhar Kapoor,” we might ask what would follow
Critical Thinking and Logic • 35
KEY POINTS
from it if it were true. In the above argument, we realise that if both the premises were
true then whatever would follow from it would be the conclusion. In such a case, we are
concerned with the logical content of the statement.
When evaluating an argument, we have to take into account both the truth content
and the logical content. We must understand that there may be flaws in arguments both
due to errors in truth content or errors in logical content. When there is some error in
logical content, we are left with an argument that is invalid. We are now going to discuss
one of the most, if not the most, important concept in logic—validity.
2.8 Validity
We are going to once again consider our argument with false premises and a false conclusion:
Argument 1
Raj Kapoor is the father of Shekhar Kapoor.
Shekhar Kapoor is the father of Anil Kapoor.
So, Raj Kapoor is the grandfather of Anil Kapoor.
Consider another argument that is exactly like this but with a few changes in the names:
Argument 2
Raj Kapoor is the father of Randhir Kapoor.
Randhir Kapoor is the father of Karishma Kapoor.
So, Raj Kapoor is the grandfather of Karishma Kapoor.
36 • Critical Thinking
Now we have an argument exactly like the previous one but all the statements involved
in this argument (both the premises and the conclusion) are true. Consider another argu-
ment very much like the two above:
Argument 3
Raj Kapoor is the father of Shekhar Kapoor.
Shekhar Kapoor is the father of Karishma Kapoor.
So, Raj Kapoor is the grandfather of Karishma Kapoor.
Now we have an argument that has two false premises but has a true conclusion. Consider
another argument quite like these:
Argument 4
Raj Kapoor is the father of Pankaj Kapoor.
Pankaj Kapoor is the father of Shahid Kapoor.
So, Raj Kapoor is the grandfather of Shahid Kapoor.
Here we have an argument with one false premise and a false conclusion. What is interest-
ing is that we would never be able to find an argument of the same kind with two true
premises and a false conclusion. We already have Argument 2, which is also an argument
with two true premises but not a false conclusion. So let us see if we can construct such an
argument. To begin with, we need to understand what makes all these arguments similar.
The similarity lies in the pattern, which is roughly as follows:
X is the father of Y.
Y is the father of Z.
So, X is the grandfather of Z.
We can arrive at all the possible categories of arguments simply by replacing the terms X,
Y and Z. Let us now consider an argument of the above pattern in which two premises
are true.
Prithviraj Kapoor is the father of Raj Kapoor.
Raj Kapoor is the father of Rishi Kapoor.
Here we have two premises that are true and are of the pattern:
X is the father of Y.
Y is the father of Z.
Just blindly following the pattern of arriving at the conclusion, we will arrive at the following:
Prithviraj Kapoor is the grandfather of Rishi Kapoor.
To our surprise, we shall see that this conclusion is true. We can continue like this
and we will see in each case that true premises will lead to true conclusions. Why is this?
The answer is simple: If X is the father of Y and if Y is the father of Z then X has to be the
grandfather of Z. Such is the relation between a grandfather and a grandchild. Here, X is
Critical Thinking and Logic • 37
KEY POINTS
Validity
An argument is valid if it is impossible for its conclusion to be false when the
premises are true
A valid argument might well contain false statements
Arguments wherein the truth of the premises definitely leads to a truthful conclusion
are deductive arguments
the grandfather of Z if he is Z’s father’s father. So we see that there is something inherent
in the pattern of this argument that ensures that if an argument with this pattern has two
true premises then its conclusion will definitely be true. This is a valid argument.
In the case of any valid argument, it is impossible for the premises to be true but the
conclusion false. Validity ensures that in an argument, we move from truth to truth. This is
so because when one presents an argument, one is saying, “If you accept my premises, that
is, if my premises are true, then you will have to accept my conclusion, that is, the conclu-
sion will also be true”. This statement captures the essence of the notion of validity.
We must now come to an even more important point. The arguments we have been
discussing are known as deductive arguments—arguments wherein the truth of the prem-
ises ensures the truth of the conclusion. The notion of a deductive argument and validity
are closely tied. We shall now discuss these two concepts.
i. In a deductive argument, there is a strict relation between the premises and the conclu-
sion. The relation is strict in the sense that it is impossible for the conclusion to be false
if the premises are true. This is so because the conclusion is in fact contained within the
premises. In a way, in a deductive argument, the conclusion cannot and does not go
38 • Critical Thinking
beyond the premises and so it is impossible for it to turn out false when the premises
are true. This is why the premises strictly guarantee the truth of the conclusion. It is not
as though they make the conclusion probable—they make it certain.
ii. There is something in the very pattern (or, as it is termed in the study of logic, the
form) of a deductive argument that ensures its validity.
Let us now consider a deductive argument and verify the existence of these two fea-
tures. We begin with choosing our second argument from the previous section:
Raj Kapoor is the father of Randhir Kapoor.
Randhir Kapoor is the father of Karishma Kapoor.
So, Raj Kapoor is the grandfather of Karishma Kapoor.
Let us see how the first feature is present in this argument. The first premise is that Raj
Kapoor is Randhir Kapoor’s father, and the second premise is that Randhir Kapoor is
Karishma Kapoor’s father. So what we are saying is that Raj Kapoor is Karishma Kapoor’s
father’s father i.e., her grandfather. Isn’t that what the conclusion is saying? This truly
shows that the conclusion does not go beyond the premises of the argument and so it is
impossible for it to turn out false when the premises are true. This is why the premises
strictly guarantee the truth of the conclusion.
Let us now see how the second feature is present in this argument. We have already
examined in the previous section how the pattern of this argument forbids the formation
of an argument that has the same pattern or form and premises that are true but a conclu-
sion that is false. This point can be made clearer by considering another argument:
If Kolkata Knight Riders win the IPL then Shah Rukh Khan will be happy.
Kolkata Knight Riders won the IPL.
So, Shah Rukh Khan is happy.
We will first try to see what the pattern or the form of the argument is:
If X, then Y.
X.
So, Y.
We can see that this is a valid argument. It will be impossible for us to come up with a
premise with the form If X then Y and another premise X, both of which are true, leading
to a conclusion with the form Y that is not true. For example:
If Kolkata is more densely populated than Chennai then it is more densely populated than Agra.
Kolkata is more densely populated than Chennai.
So, Kolkata is more densely populated than Agra.
We shall see that even in this argument the two premises contain the conclusion and
so this conclusion does not really go beyond the premises. We also see that the form of the
argument ensures its validity. We must mention here that if a deductive argument is not
only valid but also has true premises and conclusions then the argument is sound. We must
also mention that the kind of arguments we find in geometry are deductive in nature.
Critical Thinking and Logic • 39
KEY POINTS
In the next chapter, we shall discuss how we can test the validity of an argument or
judge if it is free from faults. But here we can say that in the case of deductive arguments,
there may be two ways of determining their validity. We may try to think of an argument
with the same form that has true premises but a false conclusion. We may appeal to what is
known in logic as rules of deductive reasoning to see if any of them have been violated. This is
the kind of thing we do in formal deductive logic and also in geometry and mathematics.
If we look closely, we will note that there are significant differences between the two
arguments, though at first glance they seem to be saying the same thing. In the case of
Argument A, the first premise makes an unambiguous statement about all vegetables.
Argument B does not make such a statement. And this makes all the difference. Because
of this difference, in the case of Argument A, we will never find a situation wherein the
premises are true but the conclusion is false. This is not so in the case of Argument B. In
Argument B, it could well be the case that both the premises are true but the conclusion is
false. But we must realise that the premises of Argument B make it highly possible for the
conclusion to be true. In our daily lives, we draw such inferences very often.
Let us consider another example:
Most Indians are fond of cricket.
Preity Zinta is an Indian.
So, Preity Zinta is fond of cricket.
In this argument, we know that the first premise and the second premise make the
conclusion more probable. Some inferences are such that the conclusion does follow from
them but not with a hundred per cent certainty. In such cases, we consider the probabil-
ity of the conclusion being true and also attempt to discover evidence to prove that the
premises are true. This kind of argument is known as an inductive argument. An inductive
argument is an argument wherein the conclusion has a high probability of being true if the
premises are true. Sometimes we need to assess one argument against another and the best
way of doing it may be by determining which of the conclusions are more probable. In
induction, therefore, we judge the comparative strength of an argument by judging the
probability of its conclusion.
Inductive arguments may be of many kinds. Here are the three most important kinds
of inductive arguments:
i. Inductive analogy
Consider a situation wherein we have two things that are similar in many significant ways.
Knowing this, we may infer that these two things are probably similar in other ways as
well. For example:
I had a Sony sound system earlier on. It had a great sound box and excellent equaliser.
I just bought another Sony sound system.
So, this one will also have a great sound box and excellent equaliser.
This argument is of course not a deductive argument. And in spite of the fact that my old
Sony sound system was a good one, it might well turn out that the new one that I have
bought is not so good. But my past experience can be regarded as evidence that makes my
conclusion more probable.
we may conclude that all things or events of that kind all share that feature. Let us consider
an example:
This argument is of course not a deductive argument, and the appearance of a single
black swan would render the conclusion false. Even still, given the premise, the probabil-
ity of the conclusion being true is high.
KEY POINTS
Twenty-five per cent of the students who learn the piano at the Calcutta School of Music are
left-handed.
So, twenty-five per cent of all pianists are left-handed.
We may now make some remarks about inductive arguments in general. As we can see,
these arguments are very different from deductive arguments in which the conclusion follows
from the premises with certainty and as a matter of logical necessity. The conclusion of this
or any deductive argument simply spells out what is already implicit in the premises. In both
these respects, an inductive argument is very different from a deductive argument. In inductive
arguments, neither do conclusions follow from the premises as a matter of logical necessity and
with certainty and nor does the conclusion spell out whatever is already implicit in the prem-
ises. The premises of an inductive argument simply provide evidence that may support the
truth of the conclusion. The conclusion in a sense goes beyond the premises. So in the case of
an inductive argument, we do not speak about validity, rather we speak of inductive strength.
Here we are referring to the degree to which the premises make the conclusion probable.
There is something in the very pattern or form of a deductive argument that ensures
its validity.
An inductive argument is one in which the conclusion has a high probability of
being true if the premises are true.
I cannot trust Tarun because a man who has cheated me once cannot be trusted.
Because Russell was a logician, he couldn’t be irrational.
“If to be foolish is evil, then it is virtuous to be wise.”14
5. Analyse the following arguments with intermediate conclusions:
You desire a thing only if you have had a pleasing experience with it in the past. All chil-
dren desire their mother’s milk. But they have not had a pleasant experience of it before
this life. So they must have experienced it in some other life. Hence, rebirth exists.
“Your face is covered in chocolate, so it must have been you that ate my cake, so
you owe me a cake.”15
If it rains, the field will be wet. It has rained and the field is wet. If the field is wet,
we shall not have a match and so we will not have a match.
All communists smoke cigars and Castro smokes cigars as he is a communist. But if you
smoke cigars, you wouldn’t enjoy a cigarette, and so Castro would not enjoy a cigarette.
“Labour is the basis of all property. From this it follows that a man owns what he makes
by his own hand and the man who does not labour has no rightful property.”16