Sumer
Sumer
Sumer
Sumer (/ˈsuːmər/) is the earliest known
Sumer
civilization, located in the historical region of
(c. 5500 – c. 1800 BC)
southern Mesopotamia (now south-central Iraq),
emerging during the Chalcolithic and early
Bronze Ages between the sixth and fifth
millennium BC. Like nearby Elam, it is one of the
cradles of civilization, along with Egypt, the
Indus Valley, the Erligang culture of the Yellow
River valley, Caral-Supe, and Mesoamerica.
Living along the valleys of the Tigris and
Euphrates rivers, Sumerian farmers grew an
abundance of grain and other crops, a surplus
which enabled them to form urban settlements.
The world's earliest known texts come from the
Sumerian cities of Uruk and Jemdet Nasr, and
date to between c. 3350 – c. 2500 BC, following a
period of proto-writing c. 4000 – c. 2500 BC.
Name
The term "Sumer" (Akkadian: !"#,
romanized: šumeru)[5] comes from the Akkadian The general location on a modern map, and
name for the "Sumerians", the ancient non- main cities of Sumer with ancient coastline. The
Semitic-speaking inhabitants of southern coastline nearly reached Ur in ancient times.
Mesopotamia.[6][7][8][9][10] In their inscriptions, Language Sumerian
the Sumerians called their land "Kengir", the Geographical Mesopotamia, Near East,
"Country of the noble lords" (Sumerian: range Middle East
$%&, romanized: ki-en-gi(-r), lit. ''country" + Period Late Neolithic, Middle Bronze
"lords" + "noble''), and their language "Emegir"
(Sumerian: '(, romanized: eme-g̃ ir or '&
Age
Dates c. 5500 – c. 1800 BC
eme-gi15).[6][11][12]
Preceded by Ubaid period
Followed by Akkadian Empire
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Origins
Most historians have suggested that Sumer was first permanently settled between c. 5500 and
c. 3300 BC by a West Asian people who spoke the Sumerian language (pointing to the names of
cities, rivers, basic occupations, etc., as evidence), a non-Semitic and non-Indo-European
agglutinative language isolate.[18][19][20][21][22]
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Some scholars associate the Sumerians with the Hurrians and Urartians, and suggest the
Caucasus as their homeland.[26][27][28] This is not generally accepted.[29]
Based on mentions of Dilmun as the "home city of the land of Sumer" in Sumerian legends and
literature, other scholars have suggested the possibility that the Sumerians originated from
Dilmun, which was theorized to be the island of Bahrain in the Persian Gulf.[30][31][32] In
Sumerian mythology, Dilmun was also mentioned as the home of deities such as Enki.[33][34]
The status of Dilmun as the Sumerians’ ancestral homeland has not been established, but
archaeologists have found evidence of civilization in Bahrain, namely the existence of
Mesopotamian-style round disks.[35]
A prehistoric people who lived in the region before the Sumerians have been termed the "Proto-
Euphrateans" or "Ubaidians",[36] and are theorized to have evolved from the Samarra culture of
northern Mesopotamia.[37][38][39][40] The Ubaidians, though never mentioned by the
Sumerians themselves, are assumed by modern-day scholars to have been the first civilizing
force in Sumer. They drained the marshes for agriculture, developed trade, and established
industries, including weaving, leatherwork, metalwork, masonry, and pottery.[36]
Sumerian civilization took form in the Uruk Enthroned Sumerian king of Ur, possibly Ur-Pabilsag,
with attendants. Standard of Ur, c. 2600 BC.
period (4th millennium BC), continuing into
the Jemdet Nasr and Early Dynastic periods.
The Sumerian city of Eridu, on the coast of the Persian Gulf, is considered to have been one of
the oldest cities, where three separate cultures may have fused: that of peasant Ubaidian
farmers, living in mud-brick huts and practicing irrigation; that of mobile nomadic Semitic
pastoralists living in black tents and following herds of sheep and goats; and that of fisher folk,
living in reed huts in the marshlands, who may have been the ancestors of the Sumerians.[43]
Reliable historical records begin with Enmebaragesi (Early Dynastic I). The Sumerians
progressively lost control to Semitic states from the northwest. Sumer was conquered by the
Semitic-speaking kings of the Akkadian Empire around 2270 BC (short chronology), but
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Sumerian continued as a sacred language. Native Sumerian rule re-emerged for about a century
in the Third Dynasty of Ur at approximately 2100–2000 BC, but the Akkadian language also
remained in use for some time.[43]
Archeological discovery
The Sumerians were entirely unknown during the early period of modern archeology. Jules
Oppert was the first scholar to publish the word Sumer in a lecture on 17 January 1869. The first
major excavations of Sumerian cities were in 1877 at Girsu by the French archeologist Ernest de
Sarzec, in 1889 at Nippur by John Punnett Peters from the University of Pennsylvania between
1889 and 1900, and in Shuruppak by German archeologist Robert Koldewey in 1902–1903.
Major publications of these finds were "Decouvertes en Chaldée par Ernest de Sarzec" by Léon
Heuzey in 1884, "Les Inscriptions de Sumer et d'Akkad" by François Thureau-Dangin in 1905,
and "Grundzüge der sumerischen Grammatik" on Sumerian grammar by Arno Poebel in
1923.[44]
City-states in Mesopotamia
In the late 4th millennium BC, Sumer was divided
into many independent city-states, which were
divided by canals and boundary stones. Each was
centered on a temple dedicated to the particular
patron god or goddess of the city and ruled over by
a priestly governor (ensi) or by a king (lugal) who
was intimately tied to the city's religious rites.
1. Eridu (Tell Abu Shahrain)SC A composite copy of a text listing cities from the
late Uruk period such as: Nippur, Uruk, Ur, Eresh,
2. Kuara (probably Tell al-Lahm)SU Kesh, and Zabala.
3. Ur (Tell al-Muqayyar)SC
4. Kesh (probably Tell Jidr)SU
5. Larsa (Tell as-Senkereh)S
6. Uruk (Warka)SC
7. Bad-tibira (probably Tell al-Madain)SC
8. Lagash (Tell al-Hiba)S
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are now the Bābil, Diyala, Wāsit, Dhi Qar, Basra, Al-Muthannā and Al-Qādisiyyah governorates
of Iraq.
History
The Sumerian city-states rose to power during the
prehistoric Ubaid and Uruk periods. Sumerian written
history reaches back to the 27th century BC and before, but
the historical record remains obscure until the Early
Dynastic III period, c. 23rd century BC, when the language
of the written records becomes easier to decipher, which has
allowed archaeologists to read contemporary records and
inscriptions.
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Sealand dynasty
Ubaid period
The Ubaid period is marked by a distinctive style of fine
quality painted pottery which spread throughout
Mesopotamia and the Persian Gulf. The oldest evidence for
occupation comes from Tell el-'Oueili, but, given that
environmental conditions in southern Mesopotamia were
favourable to human occupation well before the Ubaid
period, it is likely that older sites exist but have not yet been
found. It appears that this culture was derived from the
Samarran culture from northern Mesopotamia. It is not
known whether or not these were the actual Sumerians who
are identified with the later Uruk culture. The story of the
passing of the gifts of civilization (me) to Inanna, goddess of A pottery jar from the Late Ubaid
Uruk and of love and war, by Enki, god of wisdom and chief Period
god of Eridu, may reflect the transition from Eridu to
Uruk.[49]
Uruk period
The archaeological transition from the Ubaid period to the Uruk period is marked by a gradual
shift from painted pottery domestically produced on a slow wheel to a great variety of unpainted
pottery mass-produced by specialists on fast wheels. The Uruk period is a continuation and an
outgrowth of Ubaid with pottery being the main visible change.[50][51]
By the time of the Uruk period, c. 4100–2900 BC calibrated, the volume of trade goods
transported along the canals and rivers of southern Mesopotamia facilitated the rise of many
large, stratified, temple-centered cities, with populations of over 10,000 people, where
centralized administrations employed specialized workers. It is fairly certain that it was during
the Uruk period that Sumerian cities began to make use of slave labour captured from the hill
country, and there is ample evidence for captured slaves as workers in the earliest texts.
Artifacts, and even colonies of this Uruk civilization have been found over a wide area—from the
Taurus Mountains in Turkey, to the Mediterranean Sea in the west, and as far east as western
Iran.[52]: 2–3
The Uruk period civilization, exported by Sumerian traders and colonists, like that found at Tell
Brak, had an effect on all surrounding peoples, who gradually evolved their own comparable,
competing economies and cultures. The cities of Sumer could not maintain remote, long-
distance colonies by military force.[52]
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Sumerian cities during the Uruk period were probably theocratic and were most likely headed
by a priest-king (ensi), assisted by a council of elders, including both men and women.[53] It is
quite possible that the later Sumerian pantheon was modeled upon this political structure.
There was little evidence of organized warfare or professional soldiers during the Uruk period,
and towns were generally unwalled. During this period Uruk became the most urbanized city in
the world, surpassing for the first time 50,000 inhabitants.
The ancient Sumerian king list includes the early dynasties of several prominent cities from this
period. The first set of names on the list is of kings said to have reigned before a major flood
occurred. These early names may be fictional, and include some legendary and mythological
figures, such as Alulim and Dumizid.[53]
The end of the Uruk period coincided with the Piora oscillation, a dry period from c. 3200–
2900 BC that marked the end of a long wetter, warmer climate period from about 9,000 to
5,000 years ago, called the Holocene climatic optimum.[54]
Akkadian Empire
The Akkadian Empire dates to c. 2234–2154 BC (middle
chronology), founded by Sargon of Akkad. The Eastern
Semitic Akkadian language is first attested in proper names
of the kings of Kish c. 2800 BC,[57] preserved in later king
lists. There are texts written entirely in Old Akkadian dating
from c. 2500 BC. Use of Old Akkadian was at its peak during
A fragment of Eannatum's Stele of
the rule of Sargon the Great (c. 2334–2279 BC), but even the Vultures
then most administrative tablets continued to be written in
Sumerian, the language used by the scribes. Gelb and
Westenholz differentiate three stages of Old Akkadian: that of the pre-Sargonic era, that of the
Akkadian empire, and that of the Ur III period that followed it.[58]
Akkadian and Sumerian coexisted as vernacular languages for about one thousand years, but by
around 1800 BC, Sumerian was becoming more of a literary language familiar mainly only to
scholars and scribes. Thorkild Jacobsen has argued that there is little break in historical
continuity between the pre- and post-Sargon periods, and that too much emphasis has been
placed on the perception of a "Semitic vs. Sumerian" conflict.[58] It is certain that Akkadian was
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Gutian period
c. 2193–2119 BC (middle chronology)
Ur III period
Later, the Third Dynasty of Ur under Ur-Nammu and Shulgi (c.
2112–2004 BC, middle chronology), whose power extended as Sumerian prisoners on a victory
stele of the Akkadian king
far as southern Assyria, has been erroneously called a
[59] Sargon, c. 2300 BC.[47][48] Louvre
"Sumerian renaissance" in the past. Already, the region was Museum.
becoming more Semitic than Sumerian, with the resurgence of
the Akkadian-speaking Semites in Assyria and elsewhere, and
the influx of waves of Semitic Martu (Amorites), who founded several competing local powers in
the south, including Isin, Larsa, Eshnunna and later, Babylonia.
The last of these eventually came to briefly dominate the south of Mesopotamia as the
Babylonian Empire, just as the Old Assyrian Empire had already done in the north from the late
21st century BC. The Sumerian language continued as a sacerdotal language taught in schools in
Babylonia and Assyria, much as Latin was used in the Medieval period, for as long as cuneiform
was used.
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Population
Uruk, one of Sumer's largest cities, has been estimated to
have had a population of 50,000–80,000 at its height.[62]
Given the other cities in Sumer, and the large agricultural
population, a rough estimate for Sumer's population might
be 0.8 million to 1.5 million. The world population at this
time has been estimated at 27 million.[63]
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Culture
"Pottery was very plentiful, and the forms of the vases, bowls and dishes were manifold;
there were special jars for honey, butter, oil and wine, which was probably made from dates.
Some of the vases had pointed feet, and stood on stands with crossed legs; others were
flat-bottomed, and were set on square or rectangular frames of wood. The oil-jars, and
probably others also, were sealed with clay, precisely as in early Egypt. Vases and dishes of
stone were made in imitation of those of clay."
"A feathered head-dress was worn. Beds, stools and chairs were used, with carved legs
resembling those of an ox. There were fire-places and fire-altars."
"Knives, drills, wedges and an instrument that looks like a saw were all known. While
spears, bows, arrows, and daggers (but not swords) were employed in war."
"Tablets were used for writing purposes. Daggers with metal blades and wooden handles
were worn, and copper was hammered into plates, while necklaces or collars were made of
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gold."
"Time was reckoned in lunar months."
There is considerable evidence concerning Sumerian music. Lyres and
flutes were played, among the best-known examples being the Lyres of
Ur.[66]
Inscriptions describing the reforms of king Urukagina of Lagash (c. 2350 BC) say that he
abolished the former custom of polyandry in his country, prescribing that a woman who took
multiple husbands be stoned with rocks upon which her crime had been written.[69]
Marriages were usually arranged by the Sumerian princess (c. 2150 BC)
parents of the bride and groom;[70]: 78
engagements were usually completed
through the approval of contracts recorded
on clay tablets.[70]: 78 These marriages
became legal as soon as the groom
delivered a bridal gift to his bride's
father.[70]: 78 One Sumerian proverb
describes the ideal, happy marriage,
through the mouth of a husband, who
boasts that his wife has borne him eight
sons and is still eager to have sex.[71]
A Sumerian princess of Frontal detail.
The Sumerians considered it desirable for the time of Gudea Louvre Museum AO 295.
c. 2150 BC.
women to still be virgins at the time of
marriage,[72]: 100–101 but did not expect
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the same of men,[72]: 102–103 although one author considers premarital sex in general to have
been discouraged.[73] Neither Sumerian nor Akkadian had a word exactly corresponding to the
English word 'virginity', and the concept was expressed descriptively, for example as a/é-nu-
gi4-a (Sum.)/la naqbat (Akk.) 'un-deflowered', or giš nunzua, 'never having known a
penis'.[72]: 91–93 It is unclear whether terms such as šišitu in Akkadian medical texts indicate the
hymen, but it appears that the intactness of the hymen was much less relevant to assessing a
woman's virginity than in later cultures of the Near East. Most assessments of virginity
depended on the woman's own account.[72]: 91–92
From the earliest records, the Sumerians had very relaxed attitudes toward sex.[74] Their sexual
mores were determined not by whether a sexual act was deemed immoral, but rather by
whether or not it made a person ritually unclean.[74] The Sumerians widely believed that
masturbation enhanced sexual potency, both for men and for women,[74] and they frequently
engaged in it, both alone and with their partners.[74] The Sumerians did not regard anal sex as
taboo either.[74] Entu priestesses were forbidden from producing offspring[75][71] and frequently
engaged in anal sex as a method of birth control.[75][74][71]
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A prime example of cuneiform writing is a lengthy poem that was discovered in the ruins of
Uruk. The Epic of Gilgamesh was written in the standard Sumerian cuneiform. It tells of a king
from the early Dynastic II period named Gilgamesh or "Bilgamesh" in Sumerian. The story
relates the fictional adventures of Gilgamesh and his companion, Enkidu. It was laid out on
several clay tablets and is thought to be the earliest known surviving example of fictional
literature.
Understanding Sumerian texts today can be problematic. Most difficult are the earliest texts,
which in many cases do not give the full grammatical structure of the language and seem to
have been used as an "aide-mémoire" for knowledgeable scribes.[77]
Akkadian gradually replaced Sumerian as a spoken language somewhere around the turn of the
3rd and the 2nd millennium BC.[78] Sumerian continued to be used as a sacred, ceremonial,
literary, and scientific language in Babylonia and Assyria until the 1st century AD.[79]
An early writing tablet for A cuneiform tablet about an A bill of sale of a field and a
recording the allocation of administrative account, with house, from Shuruppak, c.
beer, 3100–3000 BC, from entries concerning malt and 2600 BC. Height: 8.5 cm,
Iraq. British Museum, London barley groats, 3100–2900 width: 8.5 cm, depth: 2 cm.
BC. Clay, 6.8 x 4.5 x 1.6 cm, The Louvre
the Metropolitan Museum of
Art, New York City
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Religion
The Sumerians credited their Sumerian religion
divinities for all matters pertaining
to them and exhibited humility in
the face of cosmic forces, such as
death and divine wrath.[70]: 3–4
This pattern continued to influence regional Mesopotamian myths. Thus, in the later Akkadian
Enuma Elish, creation was seen as the union of fresh and salt water, between male Abzu, and
female Tiamat. The products of that union, Lahm and Lahmu, "the muddy ones", were titles
given to the gate keepers of the E-Abzu temple of Enki in Eridu, the first Sumerian city.
Mirroring the way that muddy islands emerge from the confluence of fresh and salty water at
the mouth of the Euphrates, where the river deposits its load of silt, a second hieros gamos
supposedly resulted in the creation of Anshar and Kishar, the "sky-pivot" (or axle), and the
"earth pivot", parents in turn of Anu (the sky) and Ki (the earth).
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Another important Sumerian hieros gamos was that between Ki, here known as Ninhursag or
"Lady of the Mountains", and Enki of Eridu, the god of fresh water which brought forth
greenery and pasture.
At an early stage, following the dawn of recorded history, Nippur, in central Mesopotamia,
replaced Eridu in the south as the primary temple city, whose priests exercised political
hegemony on the other city-states. Nippur retained this status throughout the Sumerian period.
Deities
Sumerians believed in an anthropomorphic
polytheism, or the belief in many gods in human
form. There was no common set of gods; each city-
state had its own patrons, temples, and priest-
kings. Nonetheless, these were not exclusive; the
gods of one city were often acknowledged
elsewhere. Sumerian speakers were among the
earliest people to record their beliefs in writing,
and were a major inspiration in later
Mesopotamian mythology, religion, and astrology. Akkadian cylinder seal from sometime around
2300 BC or thereabouts depicting the deities
The Sumerians worshiped: Inanna, Utu, Enki, and Isimud
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Cosmology
Sumerians envisioned
Earth to be a rectangular
field with four corners.[84]
The Sumerian afterlife
involved a descent into a
gloomy netherworld to
spend eternity in a
wretched existence as a
Gidim (ghost).[84]
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Funerary practices
It was believed that when people died, they would be confined to a gloomy world of Ereshkigal,
whose realm was guarded by gateways with various monsters designed to prevent people
entering or leaving. The dead were buried outside the city walls in graveyards where a small
mound covered the corpse, along with offerings to monsters and a small amount of food. Those
who could afford it sought burial at Dilmun.[86] Human sacrifice was found in the death pits at
the Ur royal cemetery where Queen Puabi was accompanied in death by her servants.
The Sumerians were one of the first known beer-drinking societies. Cereals were plentiful and
were the key ingredient in their early brew. They brewed multiple kinds of beer consisting of
wheat, barley, and mixed grain beers. Beer brewing was very important to the Sumerians. It was
referenced in the Epic of Gilgamesh when Enkidu was introduced to the food and beer of
Gilgamesh's people: "Drink the beer, as is the custom of the land... He drank the beer-seven
jugs! and became expansive and sang with joy!"[89]
The Sumerians practiced similar irrigation techniques as those used in Egypt.[90] American
anthropologist Robert McCormick Adams says that irrigation development was associated with
urbanization,[91] and that 89% of the population lived in the cities.
They grew barley, chickpeas, lentils, wheat, dates, onions, garlic, lettuce, leeks and mustard.
Sumerians caught many fish and hunted fowl and gazelle.[92]
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Sumerians harvested during the spring in three-person teams consisting of a reaper, a binder,
and a sheaf handler.[93] The farmers would use threshing wagons, driven by oxen, to separate
the cereal heads from the stalks and then use threshing sleds to disengage the grain. They then
winnowed the grain/chaff mixture.
Art
The Sumerians were great artists. Sumerian artefacts
show great detail and ornamentation, with fine semi-
precious stones imported from other lands, such as
lapis lazuli, marble, and diorite, and precious metals
like hammered gold, incorporated into the design.
Since stone was rare it was reserved for sculpture. The
most widespread material in Sumer was clay, as a
result many Sumerian objects are made of clay. Metals Gold dagger from Sumerian tomb PG 580,
Royal Cemetery at Ur.
such as gold, silver, copper, and bronze, along with
shells and gemstones, were used for the finest
sculptures and inlays. Small stones of all kinds, including more precious stones such as lapis
lazuli, alabaster, and serpentine, were used for cylinder seals.
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Some of the most famous masterpieces are the Lyres of Ur, which are considered to be the
world's oldest surviving stringed instruments. They were discovered by Leonard Woolley when
the Royal Cemetery of Ur was excavated between 1922 and 1934.
Cylinder seal and impression Ram in a Thicket; 2600–2400 Standard of Ur; 2600–2400
in which appears a ritual BC; gold, copper, shell, lapis BC; shell, red limestone and
scene before a temple lazuli and limestone; height: lapis lazuli on wood; length:
façade; 3500–3100 BC; 45.7 cm; from the Royal 49.5 cm; from the Royal
bituminous limestone; height: Cemetery at Ur (Dhi Qar Cemetery at Ur; British
4.5 cm; Metropolitan Governorate, Iraq); British Museum
Museum of Art (New York Museum (London)
City)
Architecture
The Tigris-Euphrates plain lacked minerals and trees. Sumerian structures were made of plano-
convex mudbrick, not fixed with mortar or cement. Mud-brick buildings eventually deteriorate,
so they were periodically destroyed, leveled, and rebuilt on the same spot. This constant
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The most impressive and famous of Sumerian buildings are the ziggurats, large layered
platforms that supported temples. Sumerian cylinder seals also depict houses built from reeds
not unlike those built by the Marsh Arabs of Southern Iraq until as recently as 400 CE. The
Sumerians also developed the arch, which enabled them to develop a strong type of dome. They
built this by constructing and linking several arches. Sumerian temples and palaces made use of
more advanced materials and techniques, such as buttresses, recesses, half columns, and clay
nails.
Mathematics
The Sumerians developed a complex system of metrology c. 4000 BC. This advanced metrology
resulted in the creation of arithmetic, geometry, and algebra. From c. 2600 BC onwards, the
Sumerians wrote multiplication tables on clay tablets and dealt with geometrical exercises and
division problems. The earliest traces of the Babylonian numerals also date back to this
period.[94] The period c. 2700–2300 BC saw the first appearance of the abacus, and a table of
successive columns which delimited the successive orders of magnitude of their sexagesimal
number system.[95] The Sumerians were the first to use a place value numeral system. There is
also anecdotal evidence the Sumerians may have used a type of slide rule in astronomical
calculations. They were the first to find the area of a triangle and the volume of a cube.[96]
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Sumerian potters decorated pots with cedar oil paints. The potters used a bow drill to produce
the fire needed for baking the pottery. Sumerian masons and jewelers knew and made use of
alabaster (calcite), ivory, iron, gold, silver, carnelian, and lapis lazuli.[97]
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quantity by Egypt, and already used in many tombs of the Naqada II period (c. 3200 BC). Lapis
lazuli probably originated in northern Afghanistan, as no other sources are known, and had to
be transported across the Iranian plateau to Mesopotamia, and then Egypt.[105][106]
Several Indus seals with Harappan script have also been found in Mesopotamia, particularly in
Ur, Babylon and Kish.[107][108][109][110][111][112]
Gudea, the ruler of the Neo-Summerian Empire at Lagash, is recorded as having imported
"translucent carnelian" from Meluhha, generally thought to be the Indus Valley area.[102]
Various inscriptions also mention the presence of Meluhha traders and interpreters in
Mesopotamia.[102] About twenty seals have been found from the Akkadian and Ur III sites, that
have connections with Harappa and often use Harappan symbols or writing.[102]
The Indus Valley Civilization only flourished in its most developed form between 2400 and
1800 BC, but at the time of these exchanges, it was a much larger entity than the Mesopotamian
civilization, covering an area of 1.2 million square kilometers with thousands of settlements,
compared to an area of only about 65.000 square kilometers for the occupied area of
Mesopotamia, while the largest cities were comparable in size at about 30–40,000
inhabitants.[113]
Commercial credit and agricultural consumer loans were the main types of loans. The trade
credit was usually extended by temples in order to finance trade expeditions and was nominated
in silver. The interest rate was set at 1/60 a month (one shekel per mina) some time before
2000 BC and it remained at that level for about two thousand years.[114] Rural loans commonly
arose as a result of unpaid obligations due to an institution (such as a temple), in this case the
arrears were considered to be lent to the debtor.[115] They were denominated in barley or other
crops and the interest rate was typically much higher than for commercial loans and could
amount to 1/3 to 1/2 of the loan principal.[114]
Periodically, rulers signed "clean slate" decrees that cancelled all the rural (but not commercial)
debt and allowed bondservants to return to their homes. Customarily, rulers did it at the
beginning of the first full year of their reign, but they could also be proclaimed at times of
military conflict or crop failure. The first known ones were made by Enmetena and Urukagina of
Lagash in 2400–2350 BC. According to Hudson, the purpose of these decrees was to prevent
debts mounting to a degree that they threatened the fighting force, which could happen if
peasants lost their subsistence land or became bondservants due to inability to repay their
debt.[114]
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Military
The almost constant wars among
the Sumerian city-states for 2000
years helped to develop the
military technology and
techniques of Sumer to a high Early chariots on the Standard of Ur, c. 2600 BC
level.[116] The first war recorded in
any detail was between Lagash and Umma in c. 2450 BC on
a stele called the Stele of the Vultures. It shows the king of
Lagash leading a Sumerian army consisting mostly of
infantry. The infantry carried spears, wore copper helmets,
and carried rectangular shields. The spearmen are shown
arranged in what resembles the phalanx formation, which
requires training and discipline; this implies that the
Sumerians may have used professional soldiers.[117]
Phalanx battle formations led by
The Sumerian military used carts harnessed to onagers. Sumerian king Eannatum, on a
fragment of the Stele of the Vultures
These early chariots functioned less effectively in combat
than did later designs, and some have suggested that these
chariots served primarily as transports, though the crew
carried battle-axes and lances. The Sumerian chariot
comprised a four or two-wheeled device manned by a crew
of two and harnessed to four onagers. The cart was
composed of a woven basket and the wheels had a solid
three-piece design. Silver model of a boat, tomb PG 789,
Royal Cemetery of Ur, 2600–2500
Sumerian cities were surrounded by defensive walls. The BC
Technology
Examples of Sumerian technology include: the wheel, cuneiform script, arithmetic and
geometry, irrigation systems, Sumerian boats, lunisolar calendar, bronze, leather, saws, chisels,
hammers, braces, bits, nails, pins, rings, hoes, axes, knives, lancepoints, arrowheads, swords,
glue, daggers, waterskins, bags, harnesses, armor, quivers, war chariots, scabbards, boots,
sandals, harpoons and beer. The Sumerians had three main types of boats:
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Legacy
Evidence of wheeled vehicles appeared in the
-3000
mid-4th millennium BC, near-simultaneously in
Botai Bolshemys
Mesopotamia, the Northern Caucasus (Maykop
Corded Ware
culture Afanasievoculture
Culture Yamnaya Ancient
Culture culture Northeast Asians
culture) and Central Europe. The wheel initially Kura- Sarazm
Hongshan
They invented and developed arithmetic by using several different number systems including a
mixed radix system with an alternating base 10 and base 6. This sexagesimal system became the
standard number system in Sumer and Babylonia. They may have invented military formations
and introduced the basic divisions between infantry, cavalry, and archers. They developed the
first known codified legal and administrative systems, complete with courts, jails, and
government records.
The first true city-states arose in Sumer, roughly contemporaneously with similar entities in
what are now Syria and Lebanon. Several centuries after the invention of cuneiform, the use of
writing expanded beyond debt/payment certificates and inventory lists to be applied for the first
time, about 2600 BC, to messages and mail delivery, history, legend, mathematics,
astronomical records, and other pursuits. Conjointly with the spread of writing, the first formal
schools were established, usually under the auspices of a city-state's primary temple.
See also
History of Iraq
Numeral system
Ancient Mesopotamian units of measurement
Ancient Mesopotamian religion
Indus–Mesopotamia relations
Egypt–Mesopotamia relations
History of institutions in Mesopotamia
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Further reading
Ascalone, Enrico. 2007. Mesopotamia: Assyrians, Sumerians, Babylonians (Dictionaries of
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External links
Ancient Sumer History – The History of the Ancient Near East Electronic Compendium (http:
//ancientneareast.tripod.com/Sumer.html)
Iraq's Ancient Past (http://www.penn.museum/sites/iraq/) – Penn Museum
A brief introduction to Sumerian history (http://sumerianshakespeare.com/21101.html)
Geography
Kessler, Peter (2008). "Ancient Mesopotamia" (https://www.historyfiles.co.uk/MainFeatures
Mesopotamia.htm). The History Files. Kessler Associates.
Language
Sumerian Language Page (https://www.sumerian.org/), perhaps the oldest Sumerian
website on the web (it dates back to 1996), features compiled lexicon, detailed FAQ,
extensive links, and so on.
Black, Jeremy Allen; Baines, John Robert; Dahl, Jacob L.; Van De Mieroop, Marc.
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