María Teresa Rodríguez Fundación Guatemala
María Teresa Rodríguez Fundación Guatemala
Women and men are differentiated first of all because of the physiological and
sexual characteristics with which we were born. These are natural and do not
change (not normally, anyway). These differences have to do with what we call
“sex”.
We are also differentiated because each society and each culture has given a
distinct value and meaning to these differences of sex and has formulated ideas,
conceptions and practices about BEING A MAN and BEING A WOMAN. This
set of social, economic, political, psychological and legal characteristics and
norms are what is called “gender” (Lagarde, M., 1994). As a result, there are two
genders: female and male.
From Natural Differences to Social Inequality
The inequality resulting from this social valuation keeps both genders from
Our grandmothers and grandfathers, aunts and uncles, mother and father
or the people who raised us - significant figures because of their closeness
during our first years of life - nourished a very important part of our process
of formation as people, making them our referents in terms of gender
behaviors. These people are called “other references”
Social groups are constantly transmitting gender formation, and this process
takes place from generation to generation through multiple media that act
simultaneously and are mutually reinforcing. We learn from the behavior of
others. We see what women do and what men do, where they go to, what they
do with their time, what decisions they participate in and the resources they
control. We perceive all these gender practices in the family, in school, at work,
in institutions, in development projects, in the government, in business and in all
the other social institutions that people can join.
Gender Identity: Who Am I?
Our identities are constructed during this process of socialization: female identity,
Our identities are constructed in relation to what we should feel, do, think, and even
imagine, all previously established for our gender. This also depends on other
conditions in the world where we are involved: the culture we belong to, the social
class or group that determines our material conditions of life, and our identity
Gender equity perspective analyzes the reasons why inequality in the living
conditions of women and men produces inequity, and a lack of well being for
everyone, both women and men.
Gender analysis makes it possible for women and men to recognize for
ourselves the opportunities and constrains involved in achieving our personal
and collective development, within the historical and geographic context in which
we live.
Incorporating the Terms we need:
Affirmative Actions
While affirmative actions are often identified with measures aimed at increasing women’s
wherever they may exist, and be adapted to the particular circumstances of rural
PRACTICAL STRATEGIC
inputs available, such as food, water - The basis of disadvantage and potential
Productive work: Includes the production of goods and services for consumption or sale
(I.e., agriculture or fishing). This usually refers to work that generates income and is the kind
Reproductive work: Includes the care and maintenance of the domestic unit and its
members, as well as bearing and caring for children, preparing food, drawing water,
purchasing provisions, performing domestic chores and taking care of family health. This
type of work is not considered as such by society and has no exchange value.
Community Work: Includes the collective organization of social events and services. This
type of work is not taken into account in economic analyses, even when in involves many
attain greater power and control over their own lives and involves raising
The instruments used to further the empowerment of women must simplify the