Unit 1 Welfareeconomics
Unit 1 Welfareeconomics
0 Ua
• Bergson criterion; Social welfare function—properties and
limitations;
• He used an explicit set of value judgements in the form of a social welfare
function.
• A social welfare function is analogous to the individual consumer’s utility
function. It provides a ranking of alternatives states (situations, configurations) in
which different individuals enjoys different utility levels.
• Each curve is the locus of combinations of utilities lf A and B which yield the same
level of social welfare.
• The further to the right a social indifference contour is , the higher the level of
social welfare will be.
• The problem with the social welfare function is that there is no easy method of
constructing it.
• Bergson’s welfare contours
UB
• Its existence is axiomatically assumed in
welfare economic.
• Somebody in the economy must undertake
the task of comparing the various
individuals or groups and rank them
according to what he thinks their worthiness ●a
is.
• A democratically elected government could ●d
be assumed to make such value judgements ● c W4
which would be acceptable be the society as
a whole. W3
● b W2
W1
0 UA
• It is examine the conditions of social welfare maximization in the simple two-
factor, two-commodity, two-consumer model.
• Assumptions
1. There are two factors, labor and capital, whose quantities are given. These factors are
homogeneous and perfectly divisible.
2. Two products, X and Y are produced by two firms. Each firm produces only one
commodity. The production functions give rise to smooth isoquants, with constant
returns to scale.
3. There are two consumers whose preferences are represented by indifference curve.
4. The production functions are independent. This rule out joint products and external
economies and diseconomies in production.
5. The goal of the consumer is utility maximization and producer is profit maximization.
6. The utilities of consumers are independent.
7. The ownership of factors, that is the distribution of the given L and K between the two
consumers, is exogenously determined.
8. A social welfare function W=∫ (UA,UB) exists.
• The problem is to determine the welfare-maximizing values of the
following variables.
a. The welfare-maximizing commodity-mix, that is the total quantity of
X and Y (production problem)
b. The welfare-maximizing distribution of the commodities produced
between the two consumers, XA,XB,YA,YB (distribution problem)
c. the welfare-maximizing allocation of the given resources in the
production of X and Y, LX, LY, KX, KY (allocation problem)
• In the 2*2*2 model we have ten unknowns, and we have to find the
values of these unknowns which maximize the social welfare
• Grand utility possibility frontier
• This shows the maximum utility attainable by B, given the utility
enjoyed by A from any given product-mix.
• Let the combination X0,Y0 denoted by point a on the production
possibility curve FF’. Ecah point on the contract curve 0a implies a
different distribution of the two commodities between the two
consumers, and hence a different combination of utilities. For eg.
Point cdenotes the utilities combination ,A2 for consumer A and B8 for
consumer B. we can plot this utility combination in the utility space,
that is graph on whose axes we can measure the utility of the two
consumers. Point c’ figure 3 represents the ,A2,B8 utility combination, it
shows the maximum utility attainable by B (B8 ), given the utility
enjoyed by A(A2 ).
• Derivation of grand utility possibility frontier
Y UB
U
F S
Y1 b
R
B8 c’
A6
B3
h BT
Y0 a k’
B1
B2 g’ h’
B3
A2
g
BT A4
k d
c
A2
0 0 A6 S’ R’
X1 X0 F’ X A2 A4 U’ UA
B8
• Bergson’s welfare contours
UB
• Its existence is axiomatically assumed in
welfare economic.
• Somebody in the economy must undertake U
the task of comparing the various ●w
individuals or groups and rank them
according to what he thinks their worthiness
is.
• A democratically elected government could
be assumed to make such value judgements UB* ● W* W4
which would be acceptable be the society as
a whole. W3
L●
W2
W1
0 UA* U’ UA
Pareto optimality (Vilfredo Pareto 1848 – 1923)
• Any change that makes at least one individual better-off and no one worse-off is
an improvement in social welfare. Conversely a change that makes no one better-
off and at least one worse-off is a decrease in social welfare.
• In some different way: a situation in which it is impossible to make
anyone better-off without making someone worse-off is said to be
Pareto optimality.
• Three marginal conditions for Pareto optimality.
1. Efficiency of distribution of commodities among consumer
(efficiency in exchange)
2. Efficiency of the allocation of factors among firms (efficiency of
production)
3. Efficiency in allocation of factors among commodities (efficiency in
the composition of output)
a) Efficiency of distribution of commodities among consumers
B’s indifference
curve
Y 0
A5
YB
A4
A3
z b B1
Edgeworth
contract
A2 a curve of
B2
YA exchange
MRSAX,Y = MRSBX,Y A1
c
B3
B4
B5
0 X
XA XA
A’s indifference
curve
b) Efficiency of allocation of factors among firms
Y Isoquants
MRTSXK,L = MRTSYK,L K 0
X5
KY
X4
X3
H e Y1
Edgeworth
contract
d curve of
X2 Y2
KX production
X1
Y3
Y4
Y5
0 L
LX LV
X Isoquantz
c) Efficiency in the composition of output (product-mix)
• The marginal condition for a Pareto-optimal or efficiency composition of
output requires that the MRPT between any two commodities be equal
to the MRS between the same two goods:
• MRTSXK,L = MRSYK,L = MRSAX,Y = MRSBX,Y
• OR MRPTK,L = MRSAX,Y = MRSBX,Y
• Since the MRPT shows the rate at which a good can be transformed into
another (on the production side) and MRS shows the rate at which
consumers are willing to exchange a good for another, the rate must ne
equal for a Pareto-optimal situation to be attained.
• Suppose that these rates are unequal.
• MRPTK,L = and MRSX,Y =
• That is MRPTK,L > MRSX,Y
That is MRPTK,L > MRSX,Y
• The above inequality shows that the economy can produce two units of Y by
sacrificing one unit of X, while the consumers are willing to exchange one unit of
Y for one unit of X. clearly the economy produces too much of X and too little of Y
relatively to the tastes of consumers. Welfare therefore can be increased by
increasing the production of Y and decreasing the production of X.
Criticism
• It cannot evaluate a change that makes some individuals better-off
and others worse-off.
• Strict Pareto criterion is of limited applicability in the real-world
situation.
• It does not guarantee the maximization of the social welfare.
• Arrow’s impossibility theorem
• it is a social choice paradox illustrating the flaws of ranks voting system.
• A clear order of preferences cannot be determined while adhering to principle
of fair voting system.
• it states that when voters have three or more distinct alternatives (options), no
ranked voting electoral system can convert the ranked preferences of individuals
into a community-wide (complete and transitive) ranking while also meeting the
specified set of criteria: unrestricted domain, non-dictatorship, Pareto efficiency,
and independence of irrelevant alternatives. The theorem is often cited in
discussions of voting theory as it is further interpreted by the Gibbard
–Satterthwaite theorem. The theorem is named after economist and Nobel
laureate Kenneth Arrow, who demonstrated the theorem in his doctoral thesis
and popularized it in his 1951 book Social Choice and Individual Values. The
original paper was titled "A Difficulty in the Concept of Social Welfare".
• In short, the theorem states that no rank-order electoral system can
be designed that always satisfies these three "fairness" criteria:
• If every voter prefers alternative X over alternative Y, then the group
prefers X over Y.
• If every voter's preference between X and Y remains unchanged, then
the group's preference between X and Y will also remain unchanged
(even if voters' preferences between other pairs like X and Z, Y and Z,
or Z and W change).
• There is no "dictator": no single voter possesses the power to always
determine the group's preference.
• It is impossible to achieve social ordering without violating at least
one condition among five conditions
• Non-dictatorship: wishes of multiple voters to be taken into a/c
• Pareto efficiency; if all chose A over B, then A should win.
• Independence of irrelevant alternatives is chice is removed, rank
shouldn’t change.
• Social ordering: : each individuals should able to order the choice in
the way he want.
• Unrestricted domain universality: voting must a/c for all individuals
preference.
1. A>B>C 45 prefer A over B and B over C
2. B>C>A 40 prefer B over C and C over A
3. C>A>B 30 prefer C over A and A over B
A wins with 45 votes
But in absence of the B, A has 45 over C but C has (40 +30) 70 votes
over A so C wins which is completely the paradox in result. It is called
Arrow’s impossibility theory of social choice.
• Raw’s theory of social justice
• A Theory of Justice is a 1971 work of political philosophy and ethics by the philosopher
John Rawls (1921–2002) in which the author attempts to provide a moral theory
alternative to utilitarianism and that addresses the problem of distributive justice (the
socially just distribution of goods in a society). The theory uses an updated form of
Kantian philosophy and a variant form of conventional social contract theory. Rawls's
theory of justice is fully a political theory of justice as opposed to other forms of justice
discussed in other disciplines and contexts.
• The resultant theory was challenged and refined several times in the decades following its
original publication in 1971. A significant reappraisal was published in the 1985 essay "
Justice as Fairness" and the 2001 book Justice as Fairness: A Restatement in which Rawls
further developed his two central principles for his discussion of justice. Together, they
dictate that society should be structured so that the greatest possible amount of liberty is
given to its members, limited only by the notion that the liberty of any one member shall
not infringe upon that of any other member. Secondly, inequalities – either social or
economic – are only to be allowed if the worst off will be better off than they might be
under an equal distribution. Finally, if there is such a beneficial inequality, this inequality
should not make it harder for those without resources to occupy positions of power – for
instance, public office.[1]
• In A Theory of Justice, Rawls argues for a principled reconciliation of liberty
and equality that is meant to apply to the basic structure of a well-ordered
society.[2] Central to this effort is an account of the circumstances of justice,
inspired by David Hume, and a fair choice situation for parties facing such
circumstances, similar to some of Immanuel Kant's views. Principles of
justice are sought to guide the conduct of the parties. These parties are
recognized to face moderate scarcity, and they are neither naturally
altruistic nor purely egoistic. They have ends which they seek to advance
but prefer to advance them through cooperation with others on mutually
acceptable terms. Rawls offers a model of a fair choice situation (the
original position with its veil of ignorance) within which parties would
hypothetically choose mutually acceptable principles of justice. Under such
constraints, Rawls believes that parties would find his favoured principles
of justice to be especially attractive, winning out over varied alternatives,
including utilitarian and right-wing libertarian accounts.
Rawls belongs to the social contract tradition, although he takes a different view from that of
previous thinkers. Specifically, Rawls develops what he claims are principles of justice
through the use of an artificial device he calls the Original position; in which, everyone
decides principles of justice from behind a veil of ignorance. This "veil" is one that essentially
blinds people to all facts about themselves so they cannot tailor principles to their own
advantage:
[N]o one knows his place in society, his class position or social status, nor does anyone
know his fortune in the distribution of natural assets and abilities, his intelligence,
strength, and the like. I shall even assume that the parties do not know their
conceptions of the good or their special psychological propensities. The principles of
justice are chosen behind a veil of ignorance.
According to Rawls, ignorance of these details about oneself will lead to principles that are
fair to all. If an individual does not know how he will end up in his own conceived society, he
is likely not going to privilege any one class of people, but rather develop a scheme of
justice that treats all fairly. In particular, Rawls claims that those in the Original
Position would all adopt a maximin strategy which would maximize the prospects of the least
well-off:
They are the principles that rational and free persons concerned to further their own
interests would accept in an initial position of equality as defining the fundamentals of
the terms of
• Rawls bases his Original Position on a "thin theory of the good" which he says "explains the rationality
underlying choice of principles in the Original Position". A full theory of the good follows after we derive
principles from the original position. Rawls claims that the parties in the original position would adopt two
such principles, which would then govern the assignment of rights and duties and regulate the distribution
of social and economic advantages across society. The difference principle permits inequalities in the
distribution of goods only if those inequalities benefit the worst-off members of society. Rawls believes that
this principle would be a rational choice for the representatives in the original position for the following
reason: Each member of society has an equal claim on their society's goods. Natural attributes should not
affect this claim, so the basic right of any individual, before further considerations are taken into account,
must be to an equal share in material wealth. What, then, could justify unequal distribution? Rawls argues
that inequality is acceptable only if it is to the advantage of those who are worst-off.
• The agreement that stems from the original position is both hypothetical and ahistorical. It is hypothetical
in the sense that the principles to be derived are what the parties would, under certain legitimating
conditions, agree to, not what they have agreed to. Rawls seeks to use an argument that the principles of
justice are what would be agreed upon if people were in the hypothetical situation of the original position
and that those principles have moral weight as a result of that. It is ahistorical in the sense that it is not
supposed that the agreement has ever been, or indeed could ever have been, derived in the real world
outside of carefully limited experimental exercises.
• The principles of justice
Rawls modifies and develops the principles of justice throughout his book. In chapter forty-six, Rawls makes his final clarification on the two principles of justice:
1. Each person is to have an equal right to the most extensive total system of equal basic liberties
compatible with a similar system of liberty for all. [4]
2. Social and economic inequalities are to be arranged so that they are both:
(a) to the greatest benefit of the least advantaged, consistent with the just savings principle, and
(b) attached to offices and positions open to all under conditions of fair equality of opportunity. [4]
The first principle is often called the greatest equal liberty principle. Part (a) of the second principle is
referred to as the difference principle while part (b) is referred to as the equal opportunity principle.[1]
Rawls orders the principles of justice lexically, as follows: 1, 2b, 2a.[4] The greatest equal liberty
principle takes priority, followed by the equal opportunity principle and finally the difference principle.
The first principle must be satisfied before 2b, and 2b must be satisfied before 2a. As Rawls states:
"A principle does not come into play until those previous to it are either fully met or do not apply." [5]
Therefore, the equal basic liberties protected in the first principle cannot be traded or sacrificed for
greater social advantages (granted by 2(b)) or greater economic advantages (granted by 2a). [6]