Rise of Communalism in India
Rise of Communalism in India
weapon to divide the strength which India had as a whole. The British began
implementing policies too that promoted the activities of communal forces, and
divided the national struggle.
PARTITION OF BENGAL:
The Partition of Bengal in 1905 was made on October 16 by then Viceroy of India,
Lord Curzon. Partition was promoted on the grounds that Bengal was a very large
state with a large population causing the eastern region to under-governed.
However, the actual motives behind the partition were different. The position of the
Bengali Hindus would be weakened, since Muslims would now dominate in the East
which led to Hindu opposition to the partition while the Muslims highly favored it.
This partition was one more part of 'Divide and Rule' policy.
As the partition was in favor of Muslims they welcomed it, whereas the Hindu's were
not in favor of it. Due to this Hindu community launched a Swadeshi Movement by
boycotting the British goods. Seeing this scenario British decided to support the
Hindus, this act disturbed the Muslims. It was medium to tell the Muslims to go to
their homeland.
KHILAFAT MOVEMENT:
Khilafat Movement (1919-1924) was a significant Islamic movement in India during
the British rule. The sultan of turkey also known as the caliph i.e. khalifa or
successor of Prophet Muhammad was considered as the religious leader of the
Muslims all over the world. This was first the religious political movement in India
involving common Muslims. However, initially this movement was first targeted to the
educated and elite Muslims only. The goals of the Khilafat Movement were:
The 'two nation theory' included Hindu Maha Sabha wherein it states that the
country belongs to only Hindus and the Muslims should find their own home or
should remain obedient to Hindus. And other 'the Muslim League' wherein it states
that Pakistan is the only option to protect the interest of Muslims as it has the
maximum population of Muslims.
After the outbreak of World War - II, Viceroy Linlithgow constantly promoted the
Muslim League and the Pakistan power was used to contradict the Congress
command that the British should promise to liberate India after the war and as
evidence of honesty, shift actual power of Government to Indians immediately.
Before promising or coming to a concrete solution the British wanted an agreement
between the Muslims League and the Congress organization which stated that no
political settlement should be made which was offensive to the Muslims League.
This agreement would give Jinnah a type of a 'veto' power which he would use in
future.
Jinnah the main leader of Muslim League had a different outlook for religion and its
practices. One of the major drawbacks of Jinnah was he only supported the elite
Muslims whereas showing no anxiety to the low and backward Muslims. The Muslim
League wanted to give all the privileges to the elite Muslims only, which was for the
Muslims Landlords and Nawabs.
As the Muslims were not united during the pre partition days, the aim of the Muslim
League was to provoke religious passions to dedicated path. As the low caste
Muslims were not given importance in the Muslim League they decided their own
pathway where they from sections like North West province and South where they
supported Indian National Congress. Seeing this scenario the Muslim League used
violent language.
Since 1870, elite Hindus like zamindars, money lenders and other leaders started an
organization to provoke anti Muslims and simultaneously opposing India National
Congress. Their sole purpose was to remove the Muslims from the country. For
them Hindus were first Hindus and then Indians. This thought formed an
organization known as Hindu Mahasabha and later was called Rashtriya
Swayamsevak Sangh (RSS).
Hindus Mahasabha created a false impression of patriotism by using slogans like
'Bharat Mata' i.e. Mother India and so on, which created an impression that they
wanted a country without Muslims. As according to them Hindus and Muslims were
a separate Nation.
Following are some common features of Hindu Communalism and Muslim
Communalism