QB RPE 1 and 2 Answers
QB RPE 1 and 2 Answers
1. What is Philosophy?
The most general definition of philosophy is that it is the pursuit of wisdom,
truth, and knowledge. Indeed, the word itself means ‘love of wisdom’ in Greek.
Whenever people think about deep, fundamental questions concerning the
nature of the universe and ourselves, the limits of human knowledge, their values
and the meaning of life, they are thinking about philosophy. Philosophical thinking is
found in all parts of the world, present, and past.
In the academic world, philosophy distinguishes a certain area of study from
all other areas, such as the sciences and other humanities. Philosophers typically
consider questions that are, in some sense, broader and/or more fundamental than
other inquirers’ questions
7. Define morality
Morality is part of our everyday practice, ethics is concerned with the
conceptual analysis of moral linguistic expressions (meta-ethics) as well as with the
rational justification of norms on the basis of ethical theories (normative ethics)
12. Give the reason of Research Ethics -important to adhere to ethical norms in
research
Research ethics are moral principles that guide researchers to conduct and
report research without deception or intention to harm the participants of the study
or members of the society as a whole, whether knowingly or unknowingly. Practicing
ethical guidelines while conducting and reporting research is essential
to establish the validity of your research.
You must follow ethical guidelines issued by regulatory committees in order to
ensure the safety of the participants of a study, the public at large, and that of the
researcher himself/herself. Following ethical guidelines will ensure that your
research is authentic and error-free, and will allow you to gain credibility and
support from the public. You must adhere to ethical guidelines also while presenting
your findings in your manuscript. This will ensure that your article is plagiarism-free
and also no unverified data reaches the readers of your article. Apart from that,
research ethics fill in a sense of responsibility among researchers and make it easy to
fix responsibility in case of misconduct.
PART – B
The word philosophy is derived from two Greek words. The first word, philo,
means “love.” The second, sophy, means “wisdom.” Literally, then, philosophy means
“love of wisdom”. Each individual has an attitude toward life, children, politics,
learning, and previous personal experiences that informs and shapes their set of
beliefs. Although you may not be conscious of it, this set of beliefs, or personal
philosophy, informs how you live, work, and interact with others. What you believe is
directly reflected in both your teaching and learning processes. This chapter explores
the various philosophical views that influence the teaching profession.
Although the role of Eastern philosophy in the history of the world and in
education has been significant, this chapter focuses on the role of Western
philosophy in shaping the educational philosophies prevalent in the United States. It
is important to understand how philosophy and education are interrelated. To
become the most effective teacher you can be, you must understand your own
beliefs, while at the same time empathizing with others. Developing your own
educational philosophy is a key part of your journey to becoming a teacher.
To understand the foundations of educational philosophies, it’s necessary to
first examine philosophy’s four main branches. Understanding educational
philosophy will contribute to the understanding of how these foundations have given
rise to what is commonly practiced and believed in the classroom today. The four
main branches of philosophy are metaphysics, epistemology, axiology, and logic.
Metaphysics
Metaphysics is the branch of philosophy that considers the physical universe
and the nature of ultimate reality. It asks questions like, What is real? What is the
origin of the world? What is beyond the stars? Your consideration of reality as an
external creation or an internal construct can influence your metaphysical beliefs
and perspectives and your teaching. Regardless of your definition of reality, the
exploration and categorization of the physical universe form the foundation of
several school subjects.
Epistemology
Epistemology is the branch of philosophy that considers how people come to
learn what they know. Derived from the Greek word episteme, meaning knowledge
or understanding, epistemology refers to the nature and origin of knowledge and
truth. Epistemology proposes that there are four main bases of knowledge: divine
revelation, experience, logic and reason, and intuition. These influence how teaching,
learning, and understanding come about in the classroom.
Axiology
Axiology is the branch of philosophy that considers the study of principles and
values. These values are divided into two main kinds: ethics and aesthetics. Ethics is
the questioning of morals and personal values. Aesthetics is the examination of what
is beautiful, enjoyable, or tasteful. In axiology education is more than just about
knowledge but also quality of life.
Logic
Logic is the branch of philosophy that seeks to organize reasoning. Students of
logic learn how to think in a structurally sound manner. Logic has two types:
deductive and inductive reasoning. Deductive reasoning involves examining a
general case, deducing a general set of rules or principles, and then applying these
rules to specific cases. Inductive reasoning involves taking specific examples and
considering the general principles, rules, or cases that caused them.
Moral Philosophy
Moral Philosophy is the rational study of the meaning and justification of
moral claims. A moral claim evaluates the rightness or wrongness of an action or a
person’s character. For example, “Lying is wrong” claims the act of lying is wrong,
while “One shouldn’t be lazy” claims a character trait (i.e., laziness) is wrong. Moral
philosophy is usually divided into three distinct subject areas: metaethics, normative
ethics, and applied ethics.
What is Metaethics?
Metaethics examines the nature of moral claims and arguments. This partly
involves attempting to determine if moral claims have clear essential meanings (i.e.,
they avoid vagueness and ambiguity). But it also attempts to answer questions such
as: Are moral claims expressions of individual emotions? Are moral claims social
inventions? Are moral claims divine commands? Can one justify moral claims? How
does one justify them?
MORAL JUDGEMENT
The moral judgement is the judgement which deals with the moral value or
quality of an action. It is a judgement of value and it evaluates the rightness or
wrongness of our actions. When we analyse a moral judgement then we find that it
contains
a) a subject which will judge,
b) an object whose action will be judged,
c) a standard in conformity to which the action of the subject will be judged
d) a power of judging the action as required.
Moral judgment is the judgment of moral quality of voluntary habitual actions.
Generally, a moral judgment is given on the voluntary and habitual actions of a
rational being. The voluntary actions of a rational person which involve deliberation,
choice, and resolution, have the moral quality of rightness and wrongness. They are
considered to be right or wrong with the reference to the moral standard. And on the
basis of this standard, moral judgment is given. If the voluntary actions have
conformity with the standard or the ideal, then the moral judgment will express it as
the right action. If the action has conflict with the standard or norms, then the moral
judgment will express it as wrong. So, moral judgment involves comparison of
voluntary acts with the moral standard.
Moral judgment is active in nature. Because moral judgment is given upon
voluntary and habitual acts of persons and not upon their passive experiences.
Moral judgment is social in character. Because, as we know, voluntary acts of a
person are right or wrong, because they more or less affect the of interest of
others. Man is a social being. His rights and duties of actions rise out of his
relation to other persons in society. So, moral judgment, apart from society is
inconceivable. Moral judgment can be said to be obligatory in character.
Because a judgment can be given as right, while we feel the moral obligation to
do it. Similarly, moral judgment is given on an act as wrong, when we feel the
moral obligation to refrain from it. Thus, moral judgment is always
accompanied by the sense of duty or moral obligation. And this moral
obligation is essentially self-imposed.
Approaches to ethics
Philosophers nowadays tend to divide ethical theories into three areas:
metaethics, normative ethics and applied ethics.
Meta-ethics deals with the nature of moral judgement. It looks at the origins
and meaning of ethical principles.
Normative ethics is concerned with the content of moral judgements and
the criteria for what is right or wrong.
Applied ethics looks at controversial topics like war, animal rights and
capital punishment
Intellectual Honesty
Intellectual honesty is honesty in the acquisition, analysis, and transmission of
ideas. A person is being intellectually honest when he or she, knowing the truth,
states that truth. Intellectual honesty pertains to any communication intended to
inform or persuade.
Intellectual Honesty combines good faith with a primary motivation
toward seeking true beliefs. Intellectual honesty is important because the alternative,
intellectual dishonesty is harmful.
Ensuring support for chosen ideologies does not interfere with the pursuit
of truth;
Relevant facts and information are not purposefully omitted even when
such things may contradict one's hypothesis;
Facts are presented in an unbiased manner, and not twisted to give
misleading impressions or to support one view over another;
References, or earlier work, are acknowledged where possible, and
plagiarism is avoided.
Truth: The scientist is concerned with the expansion of human knowledge of the
world, the deepening of human understanding of its aspects, and the enhancement of
human ability to exploit this knowledge for the achievement of goals vital to
humanity, or having social merit.
The scientist serves these goals, in every branch of science, by acting in
accordance with the methods of scientific research in each branch, and the rules of
conduct in the scientific community in general.
Freedom: The scientist serves the goals of scientific research, based on the principle
of scientific research freedom, which is one of the most prominent expressions of the
democratic system.
The scientist undertakes the obligation to comply with practical restrictions
imposed upon freedom of scientific research by the principles of the democratic
system, for the adequate safeguarding of human life, welfare, dignity and liberty.
The scientist in willing to undertake the obligation to comply with practical
restrictions in the areas of development and application, to the extent that these are
required by social or economic considerations, in keeping with the principles of the
democratic system.
Responsibility: The scientist bears full responsibility for every scientific research or
experiment he or she conducts, particularly with regard to its direct effect on human
lives and on human physical and mental health, welfare, dignity and liberty.
The scientist bears special responsibility for such direct effects upon those
participating as patients or subjects, in scientific research or experimentation. The
principles of the Helsinki Declaration regarding clinical experiments upon humans
determine the scientist's threshold of responsibility, and it was in the spirit of these
principles that the threshold of responsibility in non-clinical human experimentation
was established.
The scientist pays real heed to considerations regarding the very need to use
animals in planned or conducted research and experimentation, and to
considerations regarding the lives and welfare of the animals being used, particularly
with regard to minimizing the suffering that may be inflicted upon them during the
course of the experiment or thereafter.
The scientist acts out of a sense of responsibility, on grounds of which they
constantly take into account in the knowledge that the results of his or her research
may be used to attain goals within a wide range, from the beneficial to humanity to
the criminal and abhorrent.
Integrity: The scientist performs every scientific act in accordance with all of the
requirements of the scientific method within the framework of which he or she
works, and at the highest standards
The scientist analyses data and, generalisations, experiments and theories,
whether his or her own or another's, equitably, and with the requisite scope, depth
and precision.
The scientist presents his or her data in full, precisely, frankly and fairly.
Collaboration: The scientist acts within a universal framework of scientific
collaboration, based on the shared scientific goals.
The scientist fosters scientific collaboration by maintaining an atmosphere of
openness, mutual assistance and trust among scientists, their assistants and
students.
The scientist merits individual, collective and institutional credit and may
possess pursuant rights to intellectual property. for scientific achievements to which
he or she has made a unique or significant contribution,
Professionalism: The scientist engages in his or her scientific pursuits in a wholly
professional manner, making judicious and continual use of the special knowledge,
particular to his or her area of expertise.
The scientist strives to keep abreast of developments in his or her area of
expertise and in every area of knowledge pertinent to his or her work.
The scientist draws practical conclusions in the field of ethics of scientific
research from the values and principles of scientific research.
The scientist imparts the values and principles of scientific research to all
those conducting research or experimentation under his or her supervision,
particularly to students in every course of study serving to prepare them for
professional activity within the scientific research community.
7. Discuss about salami Publications
Salami publication or segmented publication is a distinct form of redundant
publication which is usually characterized by similarity of hypothesis, methodology
or results but not text similarity. These aspects of publications are not objectively
detected by software applications and therefore present a serious threat to
publication ethics.
Research Integrity Corner presented the ethical problem of self-plagiarism and
ways to handle such cases. One of the forms of self-plagiarism is segmented
publication, also called “salami publication”. Even though salami publication was
briefly described in the previous article, recent cases of questionable publication
ethics show that this type of misconduct is not recognized as such.
Salami publication can be roughly defined as a publication of two or more
articles derived from a single study. Articles of such type report on data collected
from a single study split into several segments just large enough to gain reasonable
results and conclusions, also known as “minimal publishable unit”.
Most readers will not fail to recognize a true “textbook” duplicate publication
when they come across one. However, it is less likely that two publications with no
obvious text similarity, each describing different aspects of the same studied sample,
will be considered as serious misconduct. From the publication ethics point of view,
it is even worse because it cannot be easily detected, gives undeserved credit to
authors, misleads the scientific community and directly influences clinical practice by
distorting medical evidence.
Misrepresentation
Due to problems data in collection, researchers may omit data that is not
supportive of the research hypothesis. Alternately, data may be fabricated if the data
collection process was somehow interrupted or data was lost, and the researchers
believe the invented data would have been similar to what was anticipated. In either
case, the true scope of the data findings remains hidden from readers who are unable
to accurately assess the validity of the findings.
Plagiarism
Plagiarism is the act of taking credit for ideas or data that rightfully belongs to
others. Related to this is the theft of ideas from grants and drafts of papers that a
researcher has reviewed. This harms the researcher(s) from which the idea(s) or
data was appropriated improperly acknowledged.