Humanistic Approach
Humanistic Approach
Humanistic psychology is a perspective that emphasizes looking at the whole person, and
the uniqueness of each individual. Humanistic psychology begins with the existential
assumptions that people have free will and are motivated to achieve their potential and
self-actualize.
The humanistic approach is thus often called the “third force” in psychology after
psychoanalysis and behaviorism (Maslow, 1968).
BASIC ASSUMPTION:
Humanistic psychology begins with the existential assumption that people have
free will:
Personal agency is the humanistic term for the exercise of free will. Free will is the
idea that people can make choices in how they act and are self-determining.
Personal agency refers to the choices we make in life, the paths we go down, and
their consequences. Individuals are free to choose when they are congruent (Rogers)
or self-actualized (Maslow).
People are basically good, and have an innate need to make themselves and the
world better:
Humans are innately good, which means there is nothing inherently negative or evil
about them (humans).
In this way the humanistic perspective takes an optimistic view of human nature
that humans are born good but during their process of growth they might turn evil.
The humanistic approach emphasizes the individual’s personal worth, the centrality
of human values, and the creative, active nature of human beings.
The approach is optimistic and focuses on the noble human capacity to overcome
hardship, pain and despair.
Major humanistic psychologists such as Carl Rogers and Abraham Maslow believed
that human beings were born with the desire to grow, create and to love, and had the
power to direct their own lives.
Both Rogers and Maslow regarded personal growth and fulfillment in life as basic
human motives. This means that each person, in different ways, seeks to grow
psychologically and continuously enhance themselves.
However, Rogers and Maslow both describe different ways which self-actualization
can be achieved.
According to Maslow, people also have needs which must be met for self-
actualization to be possible. The basic needs e.g. food and water have to be
satisfied before the higher psychological and emotional needs. This is shown in
Maslow’s hierarchy of needs.
According to Rogers, people could only self-actualize if they had a positive view of
themselves (positive self-regard). This can only happen if they have unconditional
positive regard from others – if they feel that they are valued and respected without
reservation by those around them (especially their parents when they were children).
Humanistic psychologists also believe that the most fundamental aspect of being
human is a subjective experience. This may not be an accurate reflection of the real
world, but a person can only act in terms of their own private experience subjective
perception of reality.
Humanistic psychologists argue that physical objective reality is less important than
a person’s subjective (phenomenological) perception and understanding of the
world. Thus, how people interpret things internally is (for them), the only reality.
According to Rogers, we each live in a world of our own creation, formed by our
processes of perception. He referred to an individual’s unique perception of reality
as his or her phenomenal field.
As Rogers once said, “The only reality I can possibly know is the world as I
perceive and experience it at this particular moment. The only reality you can
possibly know is the world as you perceive and experience at this moment. And the
only certainty is that those perceived realities are different. There are as many ‘real
worlds’ as there are people! (Rogers, 1980, p. 102).
For Rogers, the focus of psychology is not behavior (Skinner), the unconscious
(Freud), thinking (Piaget), or the human brain but how individuals perceive and
interpret events. Rogers is therefore important because he redirected psychology
toward the study of the self.
First, they must be looked at as a whole and meaningful and not broken down into
small components of information that are disjointed or fragmented like with
psychodynamic theorists. Rogers said that if these individual perceptions of reality
are not kept intact and are divided into elements of thought, they will lose their
meaning.
Second, they must be conscious experiences of the here and now. No efforts should
be made to retrieve unconscious experiences from the past.
Phenomenenological means ‘that which appears’ and in this case, it means that
which naturally appears in consciousness. Without attempting to reduce it to its
component parts – without further analysis.
Rogers and Maslow placed little value on scientific psychology, especially the use
of the psychology laboratory to investigate both human and animal behavior.
Qualitative research is useful for studies at the individual level, and to find out, in-
depth, the ways in which people think or feel (e.g. case studies).
The way to really understand other people is to sit down and talk with them, share
their experiences, and be open to their feelings.
Humanism rejected comparative psychology (the study of animals) because it
does not tell us anything about the unique properties of human beings:
Research on such animals can tell us, so they argued, very little about human
thought, behavior, and experience.
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Central to Rogers” personality theory is the notion of self or self-concept. This is defined
as “the organized, consistent set of perceptions and beliefs about oneself.”
The self is the humanistic term for who we really are as a person. The self is our inner
personality, and can be likened to the soul, or Freud’s psyche. The self is influenced by
the experiences a person has in their life, and out interpretations of those
experiences. Two primary sources that influence our self-concept are childhood
experiences and evaluation by others.
According to Rogers (1959), we want to feel, experience and behave in ways which are
consistent with our self-image and which reflect what we would like to be like, our ideal-
self. The closer our self-image and ideal-self are to each other, the more consistent or
congruent we are and the higher our sense of self-worth.
The humanistic approach states that the self is composed of concepts unique to ourselves.
The self-concept includes three components:
Self-worth
Self-worth (or self-esteem) comprises what we think about ourselves. Rogers believed
feelings of self-worth developed in early childhood and were formed from the interaction
of the child with the mother and father.
Self-image
How we see ourselves, which is important to good psychological health. Self-
image includes the influence of our body image on inner personality.
At a simple level, we might perceive ourselves as a good or bad person, beautiful or ugly.
Self-image affects how a person thinks, feels and behaves in the world.
Ideal-self
This is the person who we would like to be. It consists of our goals and ambitions in life,
and is dynamic – i.e., forever changing.
The ideal self in childhood is not the ideal self in our teens or late twenties etc.
CRITICAL EVALUATION:
Strengths
Rogers introduced some rigor with the Q-sort method, measuring therapy
outcomes by assessing changes in clients' self-concepts.
Examples
Critics argue that humanistic psychology lacks empirical validity and relies too
heavily on introspection.
Humanistic concepts, like individual freedom, may not align with collectivist
cultures, limiting its universal applicability.
The positive view of human nature may overlook serious social issues, such as
domestic violence and genocides, and could reflect an individualistic outlook
rather than addressing societal problems.
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1. Definition of Congruence:
When there is a high degree of congruence between self-concept and actual experiences,
it contributes significantly to psychological well-being in several ways:
b. Reduced Anxiety and Defensiveness: When people are congruent, they don't need
to defend their self-concept or hide their true selves. This reduces anxiety and
defensiveness. For instance, if someone is open about their mistakes (congruence), they
won't need to defensively rationalize or deny them.
a. Career Choice: Imagine an individual who, since childhood, has had a deep passion
for environmental conservation (self-concept). If they choose a career in conservation
work, their self-concept aligns with their actual experience, contributing to their
psychological well-being.
b. Social Interactions: Consider a person who is naturally introverted but has been
trying to be outgoing due to societal expectations (incongruence). This incongruence can
lead to stress and anxiety. However, when they accept and embrace their introverted
nature, they may experience a sense of relief and improved well-being.
c. Relationships: In a romantic relationship, if one partner feels the need to hide their
true emotions and preferences to please their partner (incongruence), it can lead to
frustration and dissatisfaction. However, when they communicate honestly and
authentically, it can lead to a healthier, more fulfilling relationship.
1. Empathy:
Empathy is the ability to understand and share the feelings, thoughts, and experiences of
another person. It involves recognizing another's emotional state and responding in a way
that reflects an understanding of that state. Empathy allows one to put themselves in
someone else's shoes, which can foster connection, compassion, and supportive
interactions. In the context of the humanistic approach, empathy is viewed as an essential
component of personal growth and self-acceptance. Here's how it contributes:
In conclusion, empathy and unconditional positive regard are pivotal concepts in the
humanistic approach to personality development. They facilitate personal growth by
promoting self-awareness, reducing isolation, and encouraging authenticity. Moreover,
these concepts nurture healthy relationships by building trust, resolving conflicts, and
fostering an environment of acceptance. In everyday life, practicing empathy and
unconditional positive regard can lead to improved well-being and more meaningful
connections with others.
1. Education:
2. Counseling:
3. Organizational Settings:
Maslow, A. H. (1968). Toward a psychology of being (2nd ed.). New York: D. Van
Nostrand.