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People’s Protest against the growing
inequality and oppression
Growing Bengali Nationalism November 1947- The Pakistan Educational Conference proposed Urdu as the national language. This proposal was immediately opposed by the The Language representative of East Pakistan. Crisis Starts in Few months later, East Pakistan member of the E.P. Assembly tabled an amendment to allow Bengali alongside Urdu. This proposal was rejected by the prime minister Liaquat Ali Khan. Only 3% of Pakistanis spoke Urdu. The bizarreness of Pakistanis spoke dozens of language other than Urdu. making Urdu the Bengali was spoken by 56% of the population which state Language was clearly the principle language of Pakistan. „North Indian‟ view dominated the institution of state
Why ‘Urdu’? Two regional groups endorsed Urdu.
They insisted their version of Pakistan to take precedence. Immigrants from North India Muhajirs (migrants) form North India comprising mostly Urdu-speaking intellectual and trading elites.
Advocates of They moved to Pakistan and immediately exerted political
and social influence. ‘Urdu’ They expected local population to adapt to them!! They took hold of almost all higher positions in the administration and executive power. The Muslims from Punjab. They were in control of the armed forces. Manned the state administration Advocates of Controlled valuable irrigated land. They progressively outflanked the Muhajirs by the 1959 ‘Urdu’ (cont’d) transfer of Capital from Karachi to Rawalpindi and later to Islamabad. The perception west Pakistan created about Bengali Muslim Lesser Muslim- cause the don‟t adhere proper Islamic Urdu speakers culture according to the „North Indian‟ Islamic culture.
Perception on Socially inferior.
They portrayed any protest from the East Pakistan as Bengali Muslims “Un/anti-islamic”. East Pakistanis had to constantly prove their religious mind as well as struggle for the regional interest. The topic of language became crucial in East Pakistan due to the view on Bangla. Bangla was supposedly influenced by the „Hindu‟ culture (!?) for having rooted to Sanskrit. ‘Islamising’ East To „Islamise‟ East Pakistan and in the need of Pakistan „purification‟ from Hindu influences the West Pakistanins imposed Urdu on them. „Tamaddun Majlish‟ issued a booklet on 15 September 1947 titled Pakistaner Rashtra Bhasha: Bangla na Urdu (Pakistan's State Language: Bangla or Urdu) edited by Professor Abul Quasem, made a strong case in favor of introducing Bangla as the only language of instruction, language of offices and courts of East Bengal.
December 1947- Formation of the first Language Action
Resistance on Committee in East Pakistan by students.
March 1948- General strike in East Pakistan, Leaders got
the language arrested and injured. Jinnah visited Dhaka and stated Bangla question could be used in East Pakistan but the national language is going to be Urdu.
This uncompromising attitude led to the rapid disillusionment
with the Muslim League government.
In the Pakistan Constituent Assembly session held on 25 August
1948, Dhirendranath Datta demanded the use of Bangla along with English and Urdu for conducting its proceedings. The most critical moment of the movement occurred in early 1952. Prelude to 21st February, 1952 On 1948, new Prime Minister Khaja Najimuddin Bhasa andalan denounced the idea of making Bangla the state language. Sense of deprivation and disappointment. (The Language DU students went on strike. Movement) Protest meeting chaired by Maulana Abdul Hamid Khan Bhasani. They denounced the decision of making Urdu the state language and called a general strike and demonstration on 21st February 1952 all over East Pakistan. Government imposed a ban but the students were determined to violate it. Students from schools, colleges and university assembled on DU premise.
They started marching and shouting slogans.
Demonstration Armed policemen baton-charged them soon the passed on 21st February the campus gate. Five people died, many of them injured. Over the next few days, more demonstration, killing and arrest happened. A memorial was made (the first Shahid Minar) in the remembrance of the dead. The brutal nature of state‟s leadership exposed. The psychological rupture from Pakistan and its Significance of communal ideas.
the Language Beginning of a new political project
Movement Search for a secular alternative.
Idea of Regional autonomy. The food crisis after the independence was severe in East Pakistan. Disorder in the government system of levy, cordon and supply made the situation more critical. Famine and Cordoning was reintroduced after 1947 to make Food crisis in internal procurement.
E.P. Transferring grain out of any cordoned district was
prohibited. Absence of integrated policy and the factionalism within Muslim League made this situation worse. Procured grains could not be transferred to deficit areas, government stock began to rot. Government distributed rotten/ half rotten grain through the rationing system which created much hardship and resentment among people. Resentment The inability of government made the supply situation among People critical. Businessmen in the deficit districts made internal purchase, hoarded grains and started selling them at black market prices. This pushed the price level of rice. In 1948, food crisis continued and became more extensive. Price of rice was high because of the grain hoarding of the businessmen.
Famine These businessmen were mostly belonged to ruling
Muslim League. continued Only urban people was under rationing system. This made peasants life uncertain. Several relief committees could not solve the crisis. From the beginning of 1951, salt crisis was added to the food crisis. Salt price went up. The main reason for salt crisis Prohibition on production of salt in the coastal belt of East Salt crisis Pakistan to promote business interest in West Pakistan. Excessive tax on salt. Failure of government to import required salt from West Pakistan. Powerful criticism was coming from newspaper. September 1947- Democratic Youth League protested against the food policy for the first time.
A protest demonstration clashed with police in Barisal
Mass Protests in June 1948. Public meeting and movements were organized in various places such as Sylhet, Mymensingh, Patuakhali, Rajshahi, Ishwardi, Rangpur and Dhaka. Awami Muslim League comes to the front on 1949. Formation of a Bhasani and his followers critics the Central Muslim New Political League‟s policy towards East and comes out of the
Group organization to form a pro-E.P. political voice.
11 October 1949- Liaquat Ali Khan came to Dhaka, Awami Muslim League called a protest meeting and demonstration at Armanitola Maidan on the same day. The district Magistrate requested Bhashani to cancel that program but got refused.
Police attacked on the protest, Bhashani, Shamsul Huq,
Protests Sheikh Mujibur Rahman and other leaders were continues arrested. The political impact of this was registered in the by- election in Tangail in 1949, when Muslim League candidate Khurram Khan was badly defeated by Shamsul Huq. And later in the language movement of 1952. The Bangladesh Story https://www.youtube.com/watch?v=0S-FDczwXUI Umar, B. (2004). The Emergence of Bangladesh: Class struggles in East Pakistan, 1947-1958. Oxford University Reference Press, USA.