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Contents
About the Authors xi 4.6 Newton’s Third Law 105
Preface xii 4.7 Analysis Models Using Newton’s Second Law 107
To the Student xxviii 4.8 Context Connection: Forces on Automobiles 115
Life Science Applications and Problems xxxi
5 More Applications of
An Invitation to Physics 1 Newton’s Laws 125
1 Introduction and Vectors 4 5.1 Forces of Friction 125
5.2 Extending the Particle in Uniform
1.1 Standards of Length, Mass, and Time 4 Circular Motion Model 130
1.2 Dimensional Analysis 7 5.3 Nonuniform Circular Motion 136
1.3 Conversion of Units 8 5.4 Motion in the Presence of Velocity-Dependent Resistive
1.4 Order-of-Magnitude Calculations 9 Forces 138
1.5 Significant Figures 10 5.5 The Fundamental Forces of Nature 142
1.6 Coordinate Systems 12 5.6 Context Connection: Drag Coefficients
1.7 Vectors and Scalars 13 of Automobiles 144
1.8 Some Properties of Vectors 15
1.9 Components of a Vector and Unit Vectors 17 6 Energy of a System 154
1.10 Modeling, Alternative Representations, 6.1 Systems and Environments 155
and Problem-Solving Strategy 22 6.2 Work Done by a Constant Force 156
6.3 The Scalar Product of Two Vectors 158
Context 1 | Alternative-Fuel Vehicles 35
6.4 Work Done by a Varying Force 160
2 Motion in One Dimension 37 6.5 Kinetic Energy and the Work–Kinetic
Energy Theorem 165
2.1 Average Velocity 38
6.6 Potential Energy of a System 168
2.2 Instantaneous Velocity 41
6.7 Conservative and Nonconservative Forces 173
2.3 Analysis Model: Particle Under Constant Velocity 45
6.8 Relationship Between Conservative
2.4 Acceleration 47 Forces and Potential Energy 175
2.5 Motion Diagrams 50 6.9 Potential Energy for Gravitational
2.6 Analysis Model: Particle Under Constant and Electric Forces 176
Acceleration 51 6.10 Energy Diagrams and Equilibrium of a System 179
2.7 Freely Falling Objects 56 6.11 Context Connection: Potential Energy in Fuels 181
2.8 Context Connection: Acceleration Required by
Consumers 59 7 Conservation of Energy 192
3 Motion in Two Dimensions 69 7.1 Analysis Model: Nonisolated System (Energy) 193
7.2 Analysis Model: Isolated System (Energy) 195
3.1 The Position, Velocity, and Acceleration
7.3 Analysis Model: Nonisolated System
Vectors 69
in Steady State (Energy) 202
3.2 Two-Dimensional Motion with Constant
7.4 Situations Involving Kinetic Friction 203
Acceleration 71
7.5 Changes in Mechanical Energy
3.3 Projectile Motion 74
for Nonconservative Forces 208
3.4 Analysis Model: Particle in Uniform Circular Motion 81
7.6 Power 214
3.5 Tangential and Radial Acceleration 83
7.7 Context Connection: Horsepower Ratings
3.6 Relative Velocity and Relative Acceleration 84 of Automobiles 216
3.7 Context Connection: Lateral Acceleration
of Automobiles 87 Context 1 | CONCLUSION
Present and Future Possibilities 230
4 The Laws of Motion 97
Context 2 | Mission to Mars 233
4.1 The Concept of Force 97
4.2 Newton’s First Law 99 8 Momentum and Collisions 235
4.3 Mass 100 8.1 Linear Momentum 235
4.4 Newton’s Second Law 101 8.2 Analysis Model: Isolated System (Momentum) 237
4.5 The Gravitational Force and Weight 104 8.3 Analysis Model: Nonisolated System (Momentum) 240
vi
CONTENTS vii
31.7 Measuring Particle Lifetimes 1066 Appendix C Periodic Table of the Elements A.24
31.8 Finding Patterns in the Particles 1067
Appendix D SI Units A.26
31.9 Quarks 1069 D.1 SI Units A.26
31.10 Multicolored Quarks 1072 D.2 Some Derived SI Units A.26
31.11 The Standard Model 1073
Answers to Quick Quizzes and Odd-Numbered Problems A.27
31.12 Context Connection: Investigating the Smallest System
to Understand the Largest 1075 Index I.1
About the Authors
Raymond A. Serway
xi
Preface
Principles of Physics
xii
PREFACE xiii
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Objective Questions
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55.
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Symbolic
57. Review.
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57.
Guided Problems
PREFACE xvii
28.
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Impossibility Problems.
51.
Figure 10.28
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Figure 3.2
r
Content Changes.
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Active Figures.
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QUICK QUIZ
a b c d e
Summaries.
PREFACE xxi
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Paired Problems.
Review problems.
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Design problems.
Calculus-based problems.
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TO THE STUDENT xxix
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—Henri Poincaré
Life Science Applications
and Problems
Chapter 1: Introduction and Vectors 4 Context 4 Conclusion: Detecting Atherosclerosis and
Preventing Heart Attacks 509–512
Chapter 2: Motion in One Dimension 37
Chapter 10: Rotational Motion 305 Chapter 20: Electric Potential and Capacitance 656
Chapter 12: Oscillatory Motion 390 Chapter 21: Current and Direct Current Circuits 697
xxxi
xxxii LIFE SCIENCE APPLICATIONS AND PROBLEMS
Stephen Inglis/Shutterstock.com
Stonehenge, in southern England, was built thousands of years ago. Various theories have been
proposed about its function, including a burial ground, a healing site, and a place for ancestor
worship. One of the more intriguing theories suggests that Stonehenge was an observatory, al-
lowing for predictions of celestial events such as eclipses, solstices, and equinoxes.
Thus matters remained until 1636. During that season one Oldham, an
Englishman who had been trading in Connecticut, was murdered by a party
of Block-Island Indians; several of whom are said to have taken refuge
among the Pequots, and to have been protected by them. On the strength of
this fact and this supposition, the Governor of Massachusetts—Mr. Oldham
being a Dorchester resident—despatched a force of ninety men, under
Captain Endecott, commissioned (as Mr. Winthrop tells us,) to put to death
the men of Block-Island, but to spare the women and children, and bring
them away, and take possession of the Island. Thence they were to go to the
Pequots, "to demand the murderers of Captain Stone and other English, and
one thousand fathom of wampum for damages &c. and some of their
children as hostages which if they should refuse the were to obtain it by
force."
[FN] Winthrop.
Nor was the employment of his own subjects the only measure adopted
by Sassacus against his civilized enemy. He knew them too well to despise,
however much he detested them. He saw there was need of all the ingenuity
of the politician, as well as the prowess of the warrior, to be exercised upon
his part; and he therefore entered upon a trial of the arts of diplomacy with
the same cunning and courage which were the confidence of his followers
in the field of battle. The proposal of alliance offensive and defensive which
he made to his ancient rival and foe, the chief sachem of the Narraghansetts,
was a conception worthy of a great and noble soul. And such was the
profound skill with which he supported the reasonableness of that policy,
that, (as we have heretofore seen,) Miantonomo himself wavered in his
high-minded fidelity to the English cause. But for the presence and
influence of Roger Williams, [FN] the consummate address of the Pequot
must have carried his point.
[FN] That gentleman, in one of his letters preserved on the Mass. Records, writes
—"That in ye Pequt Wars it pleased your honoured Government to employ me in ye
hazardous and waighty Service of negotiating a League between Yourselves and the
Narigansetts; when ye Pequt messengers (who sought ye Narigansett's league against
the English) had almost ended yt my worck and life together."
Sassacus must have felt, that the day of restitution and reparation was
indeed come upon him for all his ancient victories and spoils. Every people
in his neighborhood who had suffered, or expected to suffer, from his pride
or his power, now gladly witnessed the onset of a new enemy against him;
and large numbers availed themselves of the opportunity to do personal
service. Not less than five hundred Indians of various tribes accompanied
Mason in his march against the great Pequot fortress. Not a few of them,
without doubt, remembered old times as well as Miantonomo himself;
though they acted very differently in consequence.
Upon which
These formidable veterans had gone but a few miles, when every man
of them fell in the rear, and that unluckily to such a distance that not one
could be found. They were in the enemy's country, and the truth was, they
"—Had so often, to their harm,
Felt the great power of Sassacus's arm,
That now again just to endure the same,
The dreadful sound of great Sassacus' name,
Seemed every moment to attack their ears,
And fill'd them with such heart-amazing fears,
That suddenly they run and seek to hide,
Swifter than leaves in the autumnal tide." [FN]
This was in the evening. As the English approached the fortress about
day-light, they halted at the foot of a large hill, and Mason sent word for his
allies "to come up." After a long time, Uncas and Wequash [FN] alone made
their appearance. "Where is the fort?" inquired Mason. "On the top of that
hill," answered they. "And where are the rest of the Indians?"—Uncas said,
"they were behind, exceedingly afraid;" and the most that Mason could
induce them to do, was to form a semi-circle at a particularly respectful
distance, for the purpose of witnessing the attack of the English upon the
enemy's fort, and waylaying such of the Pequots as might escape their
hands.
[FN] Vide "A Brief History of the Pequot War: Especially of the memorable
Taking of their Fort at Mystic in Connecticut in 1637, written by Major John Mason, a
Principal Actor therein, as the chief captain and commander of Connecticut Forces:
Boston: Printed and Sold by S. Kneeland and T. Green in Queen St. 1736." The
following is the motto of this tract.—"We have heard with our ears, God, . . . how
thou didst drive out the heathen with thy hand, and plantedst them; how thou didst
afflict the people and cast them out," &c.
The author of New England's First Fruits calls this man a famous captain, a proper
man of person, and of very grave and sober spirit. He became religious after the
Pequot war, lived sometime among the whites, and then preached to his countrymen
until his death, which was occasioned by a dose of poison wherewith some of them
repaid him for his labors. A Massachusetts clergyman says of him, in 1648: "He loved
Christ, he preached Christ up and down, and then suffered martyrdom for Christ; and
when he dyed, gave his soule to Christ, and his only child to the English, rejoycing in
this hope, that the child should know more of Christ than its poore father ever did."
The resistance was manly and desperate, but the whole work of
destruction was completed in little more than an hour. The extent and
violence of the conflagration kindled by the assailants, the reflection of this
pyramid of flames upon the forest around, the flashing and roar of arms, the
shrieks and yellings of men, women and children within, and the shouts of
the allies without, exhibited one of the most awful scenes which the pens of
the early historians have described. Seventy wigwams were burnt, and five
or six hundred Pequots killed. Parent and child alike, the sanop and squaw,
the gray-haired man and the babe were buried in one promiscuous ruin.
It had been Mason's intention to fall upon both the principal forts of
the enemy at once; and finding it impossible, he says, "we were much
grieved, chiefly because the greatest and bloodiest sachem there resided,
whose name was Sassacus." The execution of this design would have saved
him much subsequent loss and labor. That great warrior was so little
discouraged by the horrible havoc already made among his subjects, that
immediately on receiving the intelligence he despatched, perhaps led on in
person, a reinforcement of three hundred warriors, who pursued the English
very closely for a distance of six miles, on their march towards Pequot
harbor.
But the reception which this body met with from the English, drove
them to desperation. The whole remaining force of the nation repaired to
the strong-hold of Sassacus, and vented all their complaints and grievances
upon his head. In their fury they even threatened to destroy him and his
family; and perhaps nothing but the entreaties of his chief counsellors, who
still adhered to him in his misfortunes, prevented his being massacred by
his own subjects in his own fort. A large number deserted him, as it was,
and took refuge among the Indians of New York. The fort was then
destroyed, and Sassacus himself, with seventy or eighty of his best men,
retreated towards the river Hudson.
To kill or capture him, was now the main object of the war; and the
Pequots were pursued westward, two captured sachems having had their
lives spared on condition of guiding the English in the surprisal of their
royal master. The enemy were at last overtaken, and a great battle took
place in a swamp in Fairfield, where nearly two hundred Pequots were
taken prisoners, besides killed and wounded. Seven hundred, it was
computed, had now been destroyed in the course of the war. As Mason
expresses himself, they were become "a prey to all Indians; and happy were
they that could bring in their heads to the English—of which there came
almost daily to Windsor or Hartford." So Winthrop writes late in the
summer of 1637-"The Indians about still send in many Pequots' heads and
hands from Long Island and other places." &c. [FN]
But Sassacus was not destined to fall by the hands of the English,
although thirteen of his war-captains had already been slain, and he was
himself driven from swamp to swamp, by night and day, until life was
hardly worthy of an effort to preserve it. Even his own men were seeking
his life, to such extremities were they compelled by fear of the English. One
Pequot, whose liberty was granted him on condition of finding and
betraying Sassacus, finally succeeded in the search. He came up with him in
one of his solitary retreats; but finding his design suspected, and wanting
the courage necessary for attacking a warrior whom even his Narraghansett
enemies had described as "all one God," [FN] he left him in the night, and
returned to the English.
The sachem was at last obliged to abandon his country. Taking with
him five hundred pounds of Wampum, and attended by several of his best
war-captains and bravest men, he sought a refuge among the Mohawks.
These savages wanted the magnanimity to shelter, or even spare, a
formidable rival, now brought within their power by his misfortunes. He
was surprised and slain by a party of them, and most of the faithful
companions who still followed his solitary wanderings, were partakers with
him of the same miserable fate. The scalp of Sassacus was sent to
Connecticut in the fall; and a lock of it soon after carried to Boston, "as a
rare sight," (says Trumbull,) and a sure demonstration of the death of a
mortal enemy.
Thus perished the last great sachem of the Pequots; and thus was that
proud and warlike nation itself, with the exception of a small remnant,
swept from the face of the earth. The case requires but brief comment.
However this tribe and their chieftain might have been predisposed to treat
the English, and however they did treat their Indian neighbors, they
commenced their intercourse with the whites, ostensibly at least, in a
manner as friendly and honorable as it was independent. Previous to the
treaty, indeed, complaints had grown out of the murder of Stone; but the
English had no evidence at all in that case, while the evidence of the
Pequots was, according to their own acknowledgement, cogent if not
conclusive, in support of their innocence.
The Pequot territory claimed by Uncas—His tribe, family, and early history—Services
in the Pequot expedition rewarded by the English—Effect of their favor—His contest
with Miantonomo, and result—Subsequent wars and quarrels with various tribes and
chiefs—Assistance rendered him by the English—Complaints brought against him to
them—His Christianity considered—His morality—Evidence of his fraud, falsehood,
violence, tyranny, ambition—His services, and those of his tribe to the English—
Manner in which he met the accusations made against him—Cunning and servility—
His treatment of neighboring sachems—Various negotiations with the English—His
death—Fate of his tribe.
[FN]
Onkos. Mason's Pequot Expedition.
Uncass. Wolcott.
Okack. Roger Williams.
Onkus and Okoko. Winthrop.
Uncus, Unquas, Unkowah, &c. Hazard.
The English were more indebted to Uncas for his zealous services in
the Pequot war, than to all the other Indians together, though they at first
entertained doubts of his fidelity. Governor Wolcott says:
"'Twas here [at Hartford] that Uncass did the army meet,
With many stout Moheagans at his feet.
He to the general [Mason] goes, and doth declare,
He came for our assistance in the war.
But he was soon convinced, that his supicions were unjust. The
Mohegans embarked with Mason's ninety men, on board a pink or pinnace
and a shallop, both which, the water being low in the river, fell aground
several times. The Indians disliked this new species of navigation, and
especially so much of it as pertained to the flats and sands; and Uncas was
still more impatient to recommend himself by an active commencement of
the war. He therefore requested, that he and his men might be set on shore,
promising to join Mason again at Saybrook. His request was granted; and
he not only redeemed his pledge, but, meeting a considerable party of
Pequots on the route, he attacked them with great spirit, and killed seven of
their number—"which," says Captain Mason, "we looked at as a special
Providence; for before we were somewhat doubtful of his fidelity."
The remuneration to Uncas for the part which he took in this war, was
a portion of the Pequot territory, (which he afterwards sold to the English,)
and one hundred captives of that tribe; and this, with the honor of having
subdued his great Pequot rival, and the reputation of being upon the most
flattering and favorable terms of intercourse with the English, made him at
once a character of high dignity and of no little influence. Indians began to
collect around him from neighboring tribes, and he could now muster four
or five hundred warriors. The state of Connecticut treated with him, and
made him presents, and permitted him to exercise dominion and to give
deeds of territory, in all respects like an independent and sovereign
authority, while he enjoyed at the same time the benefit of their personal
patronage and the protection of his tribe from their enemies.
[FN] Winthrop.
The present was now accepted, and about half an hour afterwards, he
went to the Governor, and addressed him in the following terms: "This
heart"—he said, laying his hand on his breast—"is not mine, but yours. I
have no men. They are all yours. Command me any hard thing—I will do it.
I will not believe any Indian's words against the English. If any man shall
kill an English man, I will put him to death were he never so dear to me."
The Governor gave him a handsome red coat, defrayed the expenses of his
visit, and furnished him with provisions for his return-journey, and a
general letter of protection—and so "he departed very Joyful."
This transaction throws some light upon what is far the most singular
point in the history of the cunning Sachem, viz: that he invariably
maintained at once the best terms with his civilized ally and the worst with
his Indian neighbors. The latter circumstance indeed naturally ensued from
the former; on account of which, as well as from other causes partially
explained heretofore, the inveterate hatred which had so long existed
between the Mohegans and the Narraghansetts, previous to their union with
the English or the suppression of the common enemy of all, broke out again
soon after the treaty of 1638, and continued from that time forward until the
proud Narraghansetts in their turn fell beneath the power of the English.
Ostensibly, (as we have seen in the life of Miantonomo,) the war was
brought on by the quarrel of Uncas with Sequassen, of whose outrage he
complained to the Governor and Court of the Colony. The high estimate he
set upon his own dignity appears from his demanding six of Sequassen's
men for the murder of his subject. With great difficulty he was finally
persuaded to accept of the offender alone. But Sequassen objected even to
these terms; for he would do nothing but fight. A contest ensued, and Uncas
was the victor.
[FN] Trumbull.
And not open and honorable arms, (as civilized foes would consider
them,) alone, were employed against Uncas. One of the Pequots, in 1643,
shot him through the arm, at the instigation, as was generally supposed, of
Miantonomo; and the war with that chieftain was brought on by similar
attempts on the part of Sequassen. The Narraghansett sachems hired an
Indian to assassinate him in 1649, and he succeeded so far as to give him a
wound in the breast with a sword, which for some time was thought mortal.
Sorcery and poison were also tried.
The possibility of his giving false testimony against his enemies and
rivals, seems scarcely to have entered the Commissioners' minds. Upon
rumors of fresh assaults by the Narraghansetts upon the Long-Islanders, in
1653, they sent messengers to the former, requiring their attendance at
Boston, for the purpose of compromising the quarrel. These messengers
were further instructed to notify, not only to the Long-Islanders, but to
Uncas, that if they or any of them find any thing "to enforme charge or
propound either in the foremencioned or any other," they were to send
witnesses accordingly—"and by Thomas Staunton or otherwise you are to
giue notice to Captaine Mason, Vncus &c. that there may bee noe fayling
for want of Witnesse or Euidence." It is not wonderful, that Ninigret asked
the messengers, on this occasion, after being told of their errand—"Why
doe the English slight mee, and respect the Longe-Islanders and the
Mohegins, seeing all around mee do love mee and are my frinds?" [FN]
"You are to informe both Vncus and his brother Woweque that the
Commissioners haue receiued information of some purpose of theires to
invade the Narraghansetts or Ninnigrett; they haue alsoe heard of some
differences lately groune twixt Vncus and his brother and betwixt them and
theire men. They are not willing to receive reports without due enquiry;
they haue therefore sent for Ninnigrett, the better to secure the longe-Island
Indians, and to heare what hee hath to allege against the Mohegens, and
compose all other differences. The Commissioners therfore desire and
expect that both Vncus and his brother doe forthwith Come to hartford, &c.
You are alsoe to informe both Vncus and his brother [FN] and theire men,
that the English doe oune Vncus so longs as hee carrieth himselfe well, and
shall bee loth hee suffer wrong." &c.
[FN] Woweque, a very troublesome fellow, elsewhere noticed under some ten or
fifteen other names.
Next follow the "Instruccons for John Gilbert and John Baily whoe
were sent to continue att Vncus his fortt during his absence.
"You shall Repaire to Mohegen, and acquaint Vncus and all other
Indians that you are to reside att his fortt by the Commisioners of all the
Collonies, to the Intent that Vncus and all others may know the realitie of
the English to continew his frinds whiles hee coutinueth faithfull to the
English; and because the Commissioners have now sent for Vncus to speak
with him concerning some affaires of concernment relating to himselfe
Ninnigret and Woweque, and being Informed some sturrs may arise in his
absence to his prejudice you shall vse youer Indeauors to keep all things
quiett and informe the Indians that such attempts wil bee offenciue to the
English." &c.
No fears seem to have been entertained, that "sturrs" would arise in the
Niantick country during Ninigret's absence, although the message itself was
founded upon the rumor of an attack to be made upon him by the other
party. So, when Captain Mason had been commissioned to march against
Ninigret with an armed force, on a former occasion, he was ordered "to
advise particularly that Vncus Fort be secured when any strength is sent
forth against the enemie, lest hee and wee recieue more damage by some
Indian stratageme than the enemie." A multitude of other decisions and
directions might be cited to the same purpose.
Uncas was in less favor with the English towards the latter part of his
life than formerly, for reasons which will soon be mentioned. He did not
however come to an open rupture with them at any time; and his subjects,
though frequently insolent, were never hostile. On the contrary, they
assisted their ally on many occasions, the Commissioners never hesitating
to notify them when their services would be acceptable, and they never
hesitating to attend a summons. For this zeal, directed as it invariably was
against their Indian neighbors, and generally their old enemies, it would be
easy to suggest more reasons than one. They thought themselves fortunate
in these secure and sanctioned opportunities of revenge and plunder, even
had they not also been richly repaid by the protection of the English,
reciprocated to them in all emergencies of their own. Their last services
during the life of Uncas were during Philip's war, when a party of them was
commanded by Onecho, a son of Uncas, and by other sachems. The father
was then too old a man to endure much more labor and weariness.
It has been stated, that Uncas was at least convinced of the truth of
Christianity, and that he died in the faith; but we fear this information can
hardly be relied upon. The only proof of it we have seen is derived from the
following anecdote.
This testimony proves but little. On the other hand, Mr. Fitch himself
in a letter cited by Gookin gives a very clear opinion as follows:
"—Since God hath called me to labor in this work among the Indians
nearer to me, the first of my time was spent among them at Moheek, where
Unkas, and his son, and Wanuho are sachems. These at first carried it
teachably and tractably; until at length the sachems did discern that religion
would not consist with a mere receiving, and that practical religion will
throw down their heathenish idols, and the sachems' tyrannical authority.
Discerning this, they did not only go away, but drew off their people, and
would not suffer them to give so much as an outward attendance to the
ministry of the word of God. . . . At this time Unkas and his sons seem as if
they would come on again. But it is no other but in envy against these [the
converts] and to promote some present self-design."
When Mr. Gookin, with the Apostle Elliot, visited the towns of the
Massachusetts Praying Indians, in 1674, he says, that on one occasion, a
large part of the night was spent at Sagamore's wigwam, in company with
the principal Indians then at the settlement, in prayer, singing psalms and
exhortation. There was one person present, who sat mute during all these
exercises. At length he arose and said, that he was an agent for Uncas, the
Mohegan sachem, and that in his name he challenged a right to, and
dominion over this people of Wabquissit. [FN] "Uncas is not well pleased,"
added he, "that the English should pass over Mohegan river, to call his
Indians to pray to God." Mr. Gookin replied, that Wabquissit was within the
Massachusetts jurisdiction, and that no harm need be feared at all events;
the English only wished to bring the Indians to the knowledge of Christ,
and to suppress among them the sins of drunkenness, idolatry, powowing,
witchcraft, murder, and the like.
[FN] The South-East corner of Woodstock, and still called Wabequasset. It was in
truth, as it still is, part of Connecticut, though claimed by Massachusetts, as well as by
Uncas.
This was plainly a lecture meant for the benefit of Uncas himself, and
his agent was specially requested to inform him of the answer made to his
protest. In another connexion, we find Mr. Gookin's opinion expressed to
the same effect, without the same circumlocution. "I am apt to fear," is his
language, [FN] "that a great obstruction unto his [Mr. Fitch's] labors, is in
the sachem of those Indians, whose name is Unkas; an old wicked and
wilful man; a drunkard, and otherwise very vicious; who hath always been
an opposer and underminer of praying to God—some hints whereof I have
given in the narrative of my journey to Wabquissit, before mentioned." The
Sachem once took the trouble to visit Hartford for the express purpose of
complaining to the Colonial authorities of the attempts made to convert his
subjects to Christianity.
His piety, then, will hardly bear rigid examination. Whether his
morality was quite so objectionable as Mr. Gookin supposed, or whether
that good man was unduly prejudiced against him for his opposition to the
ministry, may not be easily decided. There is but too much reason for
believing, however, that there was great truth in most of the charges, and a
most pertinent application for the lecture referred to above. The United
Commissioners themselves seem to pay but a sorry compliment to his
previous habits when, so late as 1672, they directed a letter to be written to
him, "to incurrage him to attende on the Minnestrey."
What is more to the purpose, we find a complaint entered against him
before them, in 1647, by one of his Pequot subjects, named Obechiquod.
The grievance was, that Uncas had taken possession of and detained the
man's wife; and though Foxon, the deputy of the Mohegan sachem,
ingeniously argued, that this accident had happened only in consequence of
Obechiquod's having unlawfully withdrawn from the jurisdiction of Uncas,
and left his wife behind him, to be of course appropriated, according to
Indian law, by any other person who desired such a connexion; yet even the
Commissioners felt themselves obliged, upon a hearing of the whole case,
to express their abhorrence "of that lustfull adulterous carriage of Vncus."
He was adjudged to restore the complainant's wife, and allow the husband
to live where he chose, on condition of his assisting Uncas in his wars
whenever the English desired. He was discharged from another accusation
of the same nature made by Sanops, a Connecticut Indian, at the same time
—the evidence not being sufficient to convict him.
His conduct at the Hartford conference in 1637, has already been the
subject of comment. Some time after Miantonomo's arrival, who had been
delayed by his machinations, he sent in messengers to the court that he was
lame, and could not visit them. Governor Haynes observed, that this was a
lame excuse, at best, and immediately despatched a cogent request for him
to attend without fail or delay. He came at length, and the Governor then
accused him of the flagrant outrages which he and his subjects had
committed on the Narraghansetts. Some altercation ensued between the
rival chieftains, but, by the persuasion of the English, they were finally
induced to shake hands. Miantonomo then cordially invited Uncas to sup
with him, his men having just killed some venison; but he would not
consent. The sachems were now called upon to make returns of their Pequot
prisoners. Miantonomo made his promptly, and no fault was found. "Okace
[Uncas] was desired to give in the names of his. He answered, that he knew
not their names. He said there were forty on Long-Island; and that Juanemo
[alias Janemoh] and three Nayantaquit Sachims had Pequts, and that he
himself had but twenty. Thomas Stanton [Interpreter] told him and the
magistrates, that he dealt very falsely; and it was affirmed by others, that he
fetched thirty or forty from Long-Island at one time. Then he acknowledged
that he had thirty, but the names he could not give. It pleased the
magistrates to request me to send to Nayantaquit, that the names of the
Pequts might be sent to Cunnihticut; as also to give Okace ten days to bring
in the number and names of his Pequts and their runaways, Mr. Haynes
threatening also (in case of failing) to fetch them." [FN] This transaction
speaks clearly enough for itself.
"2. He concieues that the Pequats being an vnder people might haue
some wrong from the Mohegens in play and durst not presse for their right,
but denyeth that Vncus had any hand therein.
"5. He had heard some of the Mohegans tooke fish from them, but
knoweth not that hee cutt theire netts, though he cannot deny it."
"Vncus
"Whereas there was a warrant sent from the Court of Boston dated, in
May last to Vncus wherein it was declared upon the Complaint of
Wesamequen that the said, Vncus had offered a great violence to theire
Subjects at quabauk killing some and taking others captiue; which warrant
came not to Vncus aboue 20 daies before these presents whoe being
summoned by Major John Mason in the full scope of the said warrant
wherin hee was chardged if hee did not Returne the Captiues and thirty-
three pounds damage then the Massachusetts would Recouer it by force of
armes which to him was very grieuous; professing hee was altogether
ignorant they were subjects belonging to the Massachusetts and further said
they were none of Wesamequen's men but belonging to Onopequin his
deadly enemie whoe was there borne; one of the men then taken was his
oune Cousin, who had formerly fought against him in his oune person; and
yett sett him at libertie and further saith that all the Captiues were sent
home alsoe that Wesamequin's son and diuers of his men had fought against
him diuers times this hee desired might bee returned as his answare to the
Commissioners."
[FN] The Mohegan term for All is well or Good-news. Oneko, or Oneoho, is the same
who commanded in Philip's war.
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