RPH Midterms
RPH Midterms
PART OF HISTORY
HISTORY: ITS MEANING, SIGNIFICANCE, AND
SOURCES To be considered a history:
➢ to examine the socio-cultural conditions ➢ The two people that were blamed by
that were in place at the time and place some recent defenders of Butuan tradition
when the text was created in the shift in scholarly opinion regarding
➢ to assess the roles of author, readers, the site of the first mass; from Butuan to
and “commentators” on the text Limasawa.
➢ to situate the within the milieu of its
Limasawa, & Masao
times
➢ two disagreeing school of thoughts
Students will be asked:
about the exact location of Mazaua.
➢ author’s background
Republic Act No. 2733
➢ historical context
➢ relevance and meaning ➢ Limasawa Law; the legislative fiat
declared the site in Magallanes, Limasawa
Butuan or Limasawa? The Site of the First
Island in the Province of Leyte, where
Mass in the Philippines: A Reexamination of
the first Mass in the Philippines was
the Evidence
held (June 19, 1960).
Humunu (Now: Homonhon)
Magallanes
➢ island where Magellan and his crew first
➢ east of the island of Limasawa.
anchored
W. Retana
Acquada da li buoni Segnialli
➢ reissued an edited version of the
➢ "The watering place of Good Signs"
Historia de Mindanao y Jolo entitled
Easter Sunday, March 31, 1521 Combes Historia de Mindanao; brought
up Historia de Filipinas in two volumes in
➢ According to Pigafetta, the first masss
1893.
was celebrated on this day.
Fray Joaquin Martinez de Zuniga
Mazaua
➢ an Augustinian friar, whose Historia de
➢ The island where the first mass was
Filipinas was published in Sampaloc in
held, according to Pigafetta.
1803 (1760-1818).
Mazava
April 7, 1521
➢ Francisco Albo named Mazaua _____ in
➢ they entered the harbor of Cebu by the
his log.
Mandawe entrance.
Fr. Francisco Colins S.J. and Fr. Francisco
Ladrone Islands
Combes S.J.
➢ Island of thieves, presently known as
➢ two Jesuit historians which accepted
Marianas Island
Butuan tradition.
1872
Fr. Pablo Pastell S.J
➢ (year) where the monument to
➢ A Spanish Jesuit scholar who is initially
commemorate the site of first mass on
responsible for the shift of the site of the
the Philippines was erected in Butuan.
first mass.
➢ republished a three-volume with 1953
annotation in Madrid; the works of Fr.
➢ (year) where the people in Butuan asked
Colins (1903).
the Philippine Historical Committee to
Fr. Pedro de Valderrama rehabilitate the monument or place a
marker on the site.
➢ the first mass was celebrated by him
Velas Latinas ❖ house
❖ abundance of gold
➢ Archipelago of San Lazaro
❖ a developed settlement
How many centuries was Butuan being
THE SHIFT IN OPINION
accepted as the sight of the first Catholic mass
in the Philippines? ➢ The shift in opinion from Butuan to
Limasawa was due to a rediscovery and a
➢ 3 centuries
more attentive study of two primary
Pigafetta's account and Albo's log sources on the subject (Pigafetta's account
and Albo's derrotero/logbook).
➢ two primary sources that served as basis ➢ A Spanish Jesuit scholar, Fr. Pablo
of clearing the misconceptions about the Pastells S.J., was preparing his own
first sight of Catholic mass in the edition of Francisco Colin's Labor
Philippines Evangelica, which was published in
Carlo Amoretti Madrid in 1903.
➢ While preparing that edition, Pastells had
➢ The prefect and conservator of a chance to examine both Pigafetta and
Ambrosiana Library in Milan, Italy Albo, and it was then that he realized that
➢ published a transcription of Pigafetta's the three-century Butuan tradition had
account from a manuscript found in the been erroneous.
library. ➢ Among the Philippine scholars of the early
➢ His work become the standard source of 20th century who rejected the Butuan
Magellan's Expedition for almost a tradition in favor of Limasawa were
century. Trinidad Pardo de Tavera and Jayme de
1800 Veyra.
➢ brains of katipunan
➢ born on december 15, 1875 in trozo, 8. Defend the oppressed and fight the
tondo, manila oppressor before the law or in the field.
➢ studied at colegio de san juan de letran
9. The prudent man is sparing in words and
(degree of bachiller en artes)
faithful in keeping secrets.
➢ enrolled at UST to study law
➢ he was the youngest member of the 10. On the thorny path of life, man is the guide of
revolutionary society at the age of 18 woman and the children.
➢ known by his pseudonym pingkian
➢ became the editor of katipunan 11. Thou must not look upon woman as a mere
newspaper kalayaan playting, but as a faithful companion who will
➢ became the chief theoretician and share with thee penalties of life.
adviser of Bonifacio 12. What thou dost not desire done unto thy
➢ authored the kartilya that was adopted by wife, children, brothers and sisters, that do not
Andres Bonifacio unto the wife, children, brothers and sisters of thy
Kartilya neighbor.
➢ contains the code code of conduct for 13. Man is not worth more because he is a king,
the Katipuneros but man is worth most who is a man of proven
➢ reveals that they are seeking political and and real value, who does good, keep his words,
social change is worthy and honest.
➢ also Katipunan aims to create a moral 14. When there rules of conduct shall be known
change for its members to all, the longed-for sun of Liberty shall rise
➢ it aspires that this Kartilya will instill brilliant over this most unhappy portion of the
moral and patriotic values for the Filipinos globe.....if he believes that he will be able to
in general. perform his duties, he may fill out the
➢ presented its concept of virtuous living application for admission.
as lessons for self-reflection, rather than
as direct prescriptions. POLITICAL CARICATURES OF THE
AMERICAN ERA 1900-1941 BY ALFRED W.
The moral & civic objective of the Katipunan MCCOY
- revolved around the teachings of good Political Caricatures and Cartoons
manners, hygiene, good morals, self-help and (broadsheet)
defense of the poor and oppressed.
➢ recent art form which veered away from the
1. The life that is not consecrated to a lofty and classical art by exaggerating human
reasonable purpose is a tree without a shade, if features and poking it
not a poisonous weed. ➢ effective tool of publicizing opinions
2. To do good for personal gain and not for its though symbolism
own sake is not virtue. ➢ compilations of political cartoons
➢ depicts culture, society
3. It is rational to be charitable and love one's ➢ 1900-1941
fellow creature, and to adjust one's conduct, acts, ➢ the independent, Phil free press, lipag
and words to what is in itself reasonable. kalaw
➢ published 1985
4. Whether our skin be black or white, we are all
➢ provides comprehensive background
born equal.
not only to the cartoons but to the turbulent
5. The honorable man prefers honor to American
personal gain; the scoundrel, gain to honor. ➢ Filipino painters documented shifting
mores and eras as well as national views
6. To the honorable man, his word is sacred.
about the arrival of Americans.
7. Do not waste thy time; wealth can be
recovered but not time lost. ➢ usury- pautang/interest
➢ aparceno rebels - form of landlords using 3. New Bird of Prey (The Independent, January
new wrinkle in the art of thieving 17, 1920)
➢ Because they had spoken up for the According to Cory's speech, how much was
democracy the foreign dept of the Philippines?
➢ The Philippines is 7 months free from ➢ Cory inherited from Marcos an economy
the martial law era that lasted for 14 years. that is characterized by massive
unemployment and poverty.
➢ The military's loyalty to the new
administration (Cory) is still questionable.
➢ The country is saddled with huge
amount of debt from foreign creditor
due to the corruption of Marcos'
administration
➢ EDSA People Power
➢ February 7, Snap Election
➢ Abuses on human rights during the time
of Marcos.
PURPOSE OF SPEECH