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expatriates in Europe (especially those who studied abroad, literate, rich and
noble personalities during the time of Dr. Rizal).
La Solidaridad, a bi-weekly Spanish language broadsheet, became the platform for intelligent
discourse on economic, cultural, political, and social conditions of the country.
The editorship was first offered to Dr. Rizal, however he refused because during
that time he was busy annotating Antonio de Morga’s Sucesos de las Islas
Filipinas in London. That is why Graciano Lopez Jaena was offered the editorship
and he accepted it.
On April 25, 1889, La Solidaridad published the letter entitled “The Aspirations of
the Filipinos” which desires for:
1. Representation in Cortes
At first, the Philippines was allowed to put a representative in Spanish
Cortes, however most of the Spaniards who worked for their own interests in the
colony stopped this process. This denial became one of the complaints of
propagandists who were seeking for reforms in Spain. That is because they don’t
want the Filipino to meddle or take charge in governing the whole archipelago
that is why they used to hide or not reveal most of their meetings.
2. Abolition of censure
3. Prohibition of existing practices of exiling residents
Propaganda wants to put a prohibition in exiling residents by providing the
right and proper trial which undergoes court procedure and by giving the writ of
execution which will come from the courts of justice before proceeding to such
judgement of exiling.
On December 15, 1889, Marcelo H. Del Pilar replaced Graciano Lopez Jaena as the
editor of La Solidaridad. Under his editorship, the aims of newspaper expanded.
His articles caught the attention of Spanish leaders and ministers. It desires to:
1. The Philippines as a province of Spain
The propagandists want to make Philippines as a province of Spain and not
a colony.
Once they become a province, they can put a representative in every court
meeting of the Spanish government.
They can also enjoy all the rights and privileges of Spanish citizens.
They would also be obliged to discharge the duties of Spanish citizens.
The Filipino could not be treated cruelly by the friars and Spanish civil
authorities.
2. Representation Filipino priests instead of Spanish friars
They want Filipino priests to have the right to govern and manage the
church and parishes instead of Dominicans, Augustinians and Franciscans.
4. Equal rights before the law (for both Filipino and Spanish plaintiffs)
When upon his return to the Philippines in July, 1892, Rizal organized the La Liga
Filipina, this constituted a forward step in the reformist ideas of the times in the
sense that the new group sought to involve the people directly in the reform
movement. Many elements of society who were anxious for change were attracted
to the Liga, among them, Andres Bonifacio who became one of the founders of the
organization.
As Rizal envisioned it, the league was to be a sort of mutual aid and self-help
society dispensing scholarship funds and legal aid, loaning capital and setting up
cooperatives. These were innocent, even naive objectives that could hardly alleviate
the social ills of those times, but the Spanish authorities were so alarmed that they
arrested Rizal on July 6, 1892, a scant four days after the Liga was organized.
With Rizal deported to Dapitan, the Liga became inactive until, through the efforts of
Domingo Franco and Andres Bonifacio, it was reorganized. Apolinario Mabini
became the secretary of the Supreme Council. Upon his suggestion, the
organization decided to declare its support for La Solidaridad and the reforms it
advocated, raise funds for the paper, and defray the expenses of deputies
advocating reforms for the country before the Spanish Cortes.